LEADER 01067nam0-22003011i-450- 001 990004700610403321 005 20080310094230.0 035 $a000470061 035 $aFED01000470061 035 $a(Aleph)000470061FED01 035 $a000470061 100 $a19990604d1973----km-y0itay50------ba 101 0 $aita 105 $ay-------001yy 200 1 $aIspirazione ed espressione in Catullo$eSaggio introduttivo e commento ad alcuni carmi$fAldo Setaioli 210 $aBologna$cPatron editore$d1973. 215 $a124 p.$d22 m. 300 $aLezioni tenute nella Facoltà di Magistero dell'Università di Bologna. Anno accademico 1972-73. 700 1$aSetaioli,$bAldo$0187406 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990004700610403321 952 $aP2B-650-CATULL.-8S.A.-1973$bIst.Fil.Cl.1415$fFLFBC 952 $aP2B-650-CATULL.-8S.A.-1973 BIS$bIst.Fil.Cl.6311$fFLFBC 952 $aP2B-650-CATULL.-8S.A.-1973 TER$bIst.Fil.Cl.6503$fFLFBC 959 $aFLFBC 996 $aIspirazione ed espressione in Catullo$9556141 997 $aUNINA LEADER 00983nam--2200337---450- 001 990005909590203316 005 20131119123539.0 010 $a978-88-13-32764-4 035 $a000590959 035 $aUSA01000590959 035 $a(ALEPH)000590959USA01 035 $a000590959 100 $a20131119d--------km-y0itay50------ba 101 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aDiritto costituzionale comparato$easpetti metodologici$fLuigi Pegoraro, Angelo Rinella 210 $aPadova$dCedam$f2013 215 $aXI, 226 p.$d24 cm 606 0 $aDiritto costituzionale comparato 676 $a342 700 1$aPEGORARO,$bLucio$0145052 701 1$aRINELLA,$bAngelo$0253307 801 0$aIT$bsalbc$gISBD 912 $a990005909590203316 951 $aXXIX.2.C. 235$b78419 G.$cXXIX.2.B$d00293753 959 $aBK 969 $aGIU 979 $aCHIARA$b90$c20131119$lUSA01$h1235 996 $aDiritto costituzionale comparato$91073299 997 $aUNISA LEADER 04668nam 2201009Ia 450 001 9910784418103321 005 20230721025832.0 010 $a9786612358616 010 $a1-282-35861-8 010 $a0-520-94004-0 010 $a1-4337-0830-2 024 7 $a10.1525/9780520940048 035 $a(CKB)1000000000354342 035 $a(EBL)293834 035 $a(OCoLC)476055674 035 $a(SSID)ssj0000227926 035 $a(PQKBManifestationID)11174899 035 $a(PQKBTitleCode)TC0000227926 035 $a(PQKBWorkID)10269422 035 $a(PQKB)10284797 035 $a(MiAaPQ)EBC293834 035 $a(OCoLC)145732318 035 $a(MdBmJHUP)muse30795 035 $a(DE-B1597)520970 035 $a(DE-B1597)9780520940048 035 $a(Au-PeEL)EBL293834 035 $a(CaPaEBR)ebr10172694 035 $a(CaONFJC)MIL235861 035 $a(EXLCZ)991000000000354342 100 $a20060720d2007 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 12$aA problem of presence$b[electronic resource] $ebeyond Scripture in an African church /$fMatthew Engelke 210 $aBerkeley $cUniversity of California Press$dc2007 215 $a1 online resource (321 pages) 225 1 $aThe anthropology of Christianity ;$v2 300 $aDescription based upon print version of record. 311 $a0-520-24903-8 311 $a0-520-24904-6 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tIllustrations --$tAcknowledgments --$tMap of Zimbabwe --$tIntroduction --$t1. Up in Smoke: Humility, Humiliation, and the Christian Book --$t2. The Early Days of Johane Masowe --$t3. The Question of Leadership: The Friday Message after Johane --$t4. Mutemo in Three Portraits --$t5. Listening for the True Bible: Live and Direct Language, Part I --$t6. Singing and the Metaphysics of Sound: Live and Direct Language, Part II --$t7. The Substance of Healing --$tConclusion --$tNotes --$tReferences --$tIndex 330 $aThe Friday Masowe apostolics of Zimbabwe refer to themselves as "the Christians who don't read the Bible." They claim they do not need the Bible because they receive the Word of God "live and direct" from the Holy Spirit. In this insightful and sensitive historical ethnography, Matthew Engelke documents how this rejection of scripture speaks to longstanding concerns within Christianity over mediation and authority. The Bible, of course, has been a key medium through which Christians have recognized God's presence. But the apostolics perceive scripture as an unnecessary, even dangerous, mediator. For them, the materiality of the Bible marks a distance from the divine and prohibits the realization of a live and direct faith. Situating the Masowe case within a broad comparative framework, Engelke shows how their rejection of textual authority poses a problem of presence-which is to say, how the religious subject defines, and claims to construct, a relationship with the spiritual world through the semiotic potentials of language, actions, and objects. Written in a lively and accessible style, A Problem of Presence makes important contributions to the anthropology of Christianity, the history of religions in Africa, semiotics, and material culture studies. 410 0$aAnthropology of Christianity ;$v2. 606 $aReligion 610 $aafrica. 610 $aanthropologists. 610 $aapostolics. 610 $abible. 610 $achristianity. 610 $achurch history. 610 $acomparative religion. 610 $ademographic studies. 610 $adivine union. 610 $aethnographers. 610 $afaith and spirituality. 610 $afriday masowe. 610 $aglobal christians. 610 $agods presence. 610 $ahistorical ethnography. 610 $aholy spirit. 610 $amediation. 610 $anonfiction. 610 $apersonal authority. 610 $areligious anthropology. 610 $areligious authority. 610 $areligious faith. 610 $areligious practices. 610 $areligious scholars. 610 $areligious studies. 610 $ascriptures. 610 $asemiotics. 610 $aspiritual world. 610 $aworld religions. 610 $azimbabwe. 615 0$aReligion. 676 $a289.9/3 700 $aEngelke$b Matthew Eric$01522429 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910784418103321 996 $aA problem of presence$93762127 997 $aUNINA