LEADER 00795nam0-22003011i-450- 001 990002039710403321 005 20090507131937.0 035 $a000203971 035 $aFED01000203971 035 $a(Aleph)000203971FED01 035 $a000203971 100 $a20030910d1911----km-y0itay50------ba 101 0 $ager 200 1 $aHymenoptera$e1. Apidae, Megachilinae$fH. Friese 210 $aBerlin$cR. Friedlander und Sohn$d1911 215 $a440 p.$d25 cm 225 1 $a<>Tierreich$v28 610 0 $aImenotteri 610 0 $aApidae 676 $a595.79 700 1$aFriese,$bHeinrich$086795 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990002039710403321 952 $a61 V D.6/24$b366$fDAGEN 959 $aDAGEN 996 $aHymenoptera$9407818 997 $aUNINA LEADER 03579nam 2200757Ia 450 001 9910788420503321 005 20230403225809.0 010 $a3-11-089666-4 024 7 $a10.1515/9783110896664 035 $a(CKB)3360000000338857 035 $a(EBL)3041875 035 $a(SSID)ssj0000713905 035 $a(PQKBManifestationID)11417299 035 $a(PQKBTitleCode)TC0000713905 035 $a(PQKBWorkID)10663693 035 $a(PQKB)10991148 035 $a(MiAaPQ)EBC3041875 035 $a(DE-B1597)57123 035 $a(OCoLC)1013956998 035 $a(OCoLC)840444941 035 $a(DE-B1597)9783110896664 035 $a(Au-PeEL)EBL3041875 035 $a(CaPaEBR)ebr10597628 035 $a(OCoLC)922944793 035 $a(EXLCZ)993360000000338857 100 $a20070706d2007 uy 0 101 0 $aeng 135 $aurnn#---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aLetters 210 $aBerlin ;$aNew York $cWalter De Gruyter, Inc$dc2007 215 $a1 online resource (212 p.) 225 1 $aStudia Judaica ;$vBd. 40 300 $aDescription based upon print version of record. 311 0 $a3-11-019492-9 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tForeword --$tContents --$tIntroduction --$tThe Letters. Edition and Translation --$tAppendices --$tBibliography --$tIndex 330 $aAlmost five hundred years after his death, Don Isaac Abravanel (1437-1508) remains a legendary figure of Sephardic history, and above all of the Expulsion of 1492. There are numerous "portraits" that have been painted of him by pre-modern and modern scholars. And still we hesitate and cannot discern which is the true one. This first critical edition of Abravanel's Portuguese and Hebrew letters opens a unique window on a complex cultural process of assimilation and dissimulation of humanism among the fifteenth-century Jewish elite. On the one hand, it establishes Abravanel's assimilation of Iberian humanism and of major aspects of the Petrarchian consolatio; on the other hand, it points at the strategies used by him to dissimulate and adapt humanism to Jewish leadership. The duality of Jewish humanists like Don Isaac was obviously a great richness, but it indicated as well their difficulty in expressing themselves coherently and comprehensively in one of the two agoras - Jewish or Christian - in which they were involved as literati and writers. The present edition and study of Abravanel's Portuguese and Hebrew letters sheds a new light on the complexity of this new figure of the Jewish humanist. 410 0$aStudia Judaica (Walter de Gruyter & Co.) ;$vBd. 40. 606 $aRabbis$vCorrespondence 606 $aJewish statesmen$zPortugal$vCorrespondence 606 $aJewish statesmen$zSpain$vCorrespondence 606 $aJewish statesmen$zItaly$vCorrespondence 606 $aJewish philosophers$vCorrespondence 610 $aHumanism. 610 $aLetter writting. 610 $aRenaissance Judaism. 610 $aRenaissance Portuguese literature. 615 0$aRabbis 615 0$aJewish statesmen 615 0$aJewish statesmen 615 0$aJewish statesmen 615 0$aJewish philosophers 676 $a296.3092 686 $aBD 4256$2rvk 700 $aAbravanel$b Isaac$f1437-1508.$0904461 701 $aCohen Skalli$b Cedric$0713720 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910788420503321 996 $aLetters$93825523 997 $aUNINA