LEADER 00918nam0-22003251i-450- 001 990001355770403321 010 $a0-85274-304-1 035 $a000135577 035 $aFED01000135577 035 $a(Aleph)000135577FED01 035 $a000135577 100 $a20000920d1990----km-y0itay50------ba 101 0 $aeng 200 1 $aElectrical Impedance Tomography$fEdited by J.G. Webster 210 $aBristol [etc.]$cAdam Hilger$d1990 215 $axii, 224 p. 225 1 $a<>Adam Hilger Series on Biomedical Engineering 610 0 $aScienze biologiche 610 0 $aBiofisica 610 0 $aScienze mediche 676 $a574 700 1$aWebster,$bJohn Goodwin$f<1932- >$027076 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990001355770403321 952 $a39-116$b1909$fFI1 959 $aFI1 996 $aElectrical Impedance Tomography$9375690 997 $aUNINA DB $aING01 LEADER 02758nam 22005775 450 001 9910300634803321 005 20251116195620.0 010 $a9783319737362 010 $a3319737368 024 7 $a10.1007/978-3-319-73736-2 035 $a(CKB)4100000003359293 035 $a(MiAaPQ)EBC5394690 035 $a(DE-He213)978-3-319-73736-2 035 $a(Perlego)3493733 035 $a(EXLCZ)994100000003359293 100 $a20180425d2018 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEtrog $eHow A Chinese Fruit Became a Jewish Symbol /$fby David Z. Moster 205 $a1st ed. 2018. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Pivot,$d2018. 215 $a1 online resource (157 pages) 311 08$a9783319737355 311 08$a331973735X 327 $aChapter 1 - Introduction -- Chapter 2 - Journey from China to Israel -- Chapter 3 - The Many Interpretations of Peri 'e? Hadar (Leviticus 23:40) -- Chapter 4 - From Foreign Import to Jewish Symbol.-6. Addendum: Hala Sultan Tekke and Karnak. 330 $aEvery year before the holiday of Sukkot, Jews all around the world purchase an etrog-a lemon-like fruit-to participate in the holiday ritual. In this book, David Z. Moster tracks the etrog from its evolutionary home in Yunnan, China, to the lands of India, Iran, and finally Israel, where it became integral to the Jewish celebration of Sukkot during the Second Temple period. Moster explains what Sukkot was like before and after the arrival of the etrog, and why the etrog's identification as the "choice tree fruit" of Leviticus 23:40 was by no means predetermined. He also demonstrates that once the fruit became associated with the holiday of Sukkot, it began to appear everywhere in Jewish art during the Roman and Byzantine periods, and eventually became a symbol for all the fruits of the land, and perhaps even the Jewish people as a whole. 606 $aJudaism 606 $aReligion$xHistory 606 $aChina$xHistory 606 $aMiddle East$xHistory 606 $aJudaism 606 $aHistory of Religion 606 $aHistory of China 606 $aHistory of the Middle East 615 0$aJudaism. 615 0$aReligion$xHistory. 615 0$aChina$xHistory. 615 0$aMiddle East$xHistory. 615 14$aJudaism. 615 24$aHistory of Religion. 615 24$aHistory of China. 615 24$aHistory of the Middle East. 676 $a296.73 700 $aMoster$b David Z.$4aut$4http://id.loc.gov/vocabulary/relators/aut$0930607 906 $aBOOK 912 $a9910300634803321 996 $aEtrog$92093286 997 $aUNINA