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Kilcup 210 $aIowa City $cUniversity of Iowa Press$dc1999 215 $a1 online resource (359 p.) 300 $aDescription based upon print version of record. 311 $a0-87745-689-5 311 $a0-87745-688-7 320 $aIncludes bibliographical references and index. 327 $aAcknowledgments; The Conversation of "The Whole Family": Gender, Politics, and Aesthetics in Literary Tradition Karen l. Kilcup; Lydia Maria Child, James Fenimore Cooper, and Catharine Maria Sedgwick: A Dialogue on Race, Culture, and Gender Susanne Opfermann; Reconstructing Literary Genealogies: Frances E. W. Harper's and William Dean Howells's Race Novels m. giulia fabi; Was Tom White? Stowe's Dred and Twain's ""Pudd'nhead Wilson"" Judie Newman; Shaped by Readers: The Slave Narratives of Frederick Douglass and Harriet Jacobs Stephen matterson 327 $aBody Politics and the Body Politic in William Wells Brown's ""Clotel"" and Harriet Wilson's ""Our Nig"" r. j. ellis Wild Semantics: Charlotte Perkins Gilman's Feminization of Edgar Allan Poe's Arabesque Aesthetics Gabriele Rippl; Deepening Hues to Local Color: George Washington Cable and Sarah Barnwell Elliott aranzazu usandizaga; ""Sister Carrie"" and ""The Awakening"": The Clothed, the Unclothed, and the Woman Undone Janet Beer; Ladies Prefer Bonds: Edith Wharton, Theodore Dreiser, and the Money Novel Claire Preston; Mining the West: Bret Harte and Mary Hallock Foote Janet Floyd 327 $aMy Banker and I Can Afford to Laugh! Class and Gender in Fanny Fern and Nathaniel Hawthorne Alison M. J. Easton Body/Rituals: The (Homo)Erotics of Death in Elizabeth Stuart Phelps, Rose Terry Cooke, and Edgar Allan Poe Ralph J. Poole; The Five Million Women of My Race: Negotiations of Gender in W. E. B. Du Bois and Anna Julia Cooper Hanna Wallinger; Woman Thinking: Margaret Fuller, Ralph Waldo Emerson, and the American Scholar Lindsey Traub; How Conscious Could Consciousness Grow? Emily Dickinson and William James Susan Manning; Contributors; Index 330 $a" In their innovative treatments of seemingly incomparable works, these critics promote dialogue not only about the texts under consideration but also about the very nature of how we read across lines of gender, race, class, and history. Individually, the essays are insightful and strong; collectively, they highlight the vibrancy of current research on nineteenth -century American women writers in particular and nineteenth-century American literature in general ... an ideal critical companion for upper-level undergraduate or graduate courses."-Annie Merrill Ingram, Symploke 606 $aAmerican literature$xWomen authors$xHistory and criticism 606 $aAmerican literature$xMale authors$xHistory and criticism 606 $aWomen and literature$zUnited States$xHistory 606 $aInfluence (Literary, artistic, etc.) 606 $aAuthorship$xSex differences 606 $aMasculinity in literature 606 $aCanon (Literature) 606 $aMen in literature 608 $aElectronic books. 615 0$aAmerican literature$xWomen authors$xHistory and criticism. 615 0$aAmerican literature$xMale authors$xHistory and criticism. 615 0$aWomen and literature$xHistory. 615 0$aInfluence (Literary, artistic, etc.) 615 0$aAuthorship$xSex differences. 615 0$aMasculinity in literature. 615 0$aCanon (Literature) 615 0$aMen in literature. 676 $a810.9/9287 676 $a810.99287 701 $aKilcup$b Karen L$0918143 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910456114803321 996 $aSoft canons$92109763 997 $aUNINA LEADER 01048nas 2200349 c 450 001 9910142812703321 005 20200616071909.0 035 $a(CKB)1000000000531329 035 $a(DE-599)ZDB2397704-8 035 $a(OCoLC)645580982 035 $a(DE-101)986486639 035 $a(EXLCZ)991000000000531329 100 $a20071121a20019999 |y | 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$a˜Theœ national child benefit progress report$fFederal, Provincial and Territorial Ministers Responsible for Social Services 210 31$aOttawa$cMinister of Public Works and Government Services Canada$d2001- 215 $aOnline-Ressource 300 $aGesehen am 16.06.20 608 $aZeitschrift$2gnd-content 676 $a360 676 $a330 801 0$b0001 801 1$bDE-101 801 2$b9001 906 $aJOURNAL 912 $a9910142812703321 996 $aNational child benefit progress report$92057370 997 $aUNINA LEADER 01008cam--2200337---450 001 990000375720203316 005 20220303122740.0 010 $a978-88-327-2053-2 035 $a0037572 035 $aUSA010037572 035 $a(ALEPH)000037572USA01 035 $a0037572 100 $a20170207d2018----km y0itay5003 ba 101 0 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aPremio Cittą di Empoli Domenico Rea, diciottesima edizione$eantologia 210 $aEmpoli$cIbiskos Ulivieri$d2018 215 $a126 p.$d23 cm 225 2 $aJacaranda 410 0$12001$aJacaranda 606 0 $aNarrativa italiana$z2018$xAntologie$2BNCF 676 $a853.9208 710 12$aPremio Cittą di Empoli Domenico Rea$d<18 ;$f2018>$01204479 801 0$aIT$bcba$gREICAT 912 $a990000375720203316 951 $aVI.3.A. 3845$b276347 L.M.$cVI.3.$d538122 959 $aBK 969 $aUMA 996 $aPremio Cittą di Empoli Domenico Rea, diciottesima edizione$92779639 997 $aUNISA LEADER 01407nam 2200385Ia 450 001 996396315503316 005 20200824125151.0 035 $a(CKB)4330000000344410 035 $a(EEBO)2240867057 035 $a(OCoLC)ocm13165136e 035 $a(OCoLC)13165136 035 $a(EXLCZ)994330000000344410 100 $a19860218d1685 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 14$aThe prerogative of primogeniture$b[electronic resource] $eshewing that the right of succession to an hereditary crown, depends not upon grace, religion, &c., but onely upon birth-right and primogeniture, and that the chief cause of all or most rebellions in Christendom, is a fanatical belief that temporal dominion is founded in grace /$fby David Jenner .. 210 $aLondon $cPrinted for J. 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[23]. 300 $aReproduction of original in British Library. 300 $aMarginal notes. 330 $aeebo-0018 606 $aPrerogative, Royal$zGreat Britain 606 $aDivine right of kings 615 0$aPrerogative, Royal 615 0$aDivine right of kings. 700 $aJenner$b David$fd. 1691.$01006776 801 0$bEAA 801 1$bEAA 801 2$bm/c 801 2$bWaOLN 906 $aBOOK 912 $a996396315503316 996 $aThe prerogative of primogeniture$92317691 997 $aUNISA LEADER 04901nam 2201057 450 001 9910823842503321 005 20230126203737.0 010 $a0-520-28760-6 010 $a0-520-95762-8 024 7 $a10.1525/9780520957626 035 $a(CKB)2550000001180907 035 $a(EBL)1594281 035 $a(SSID)ssj0001084793 035 $a(PQKBManifestationID)11573124 035 $a(PQKBTitleCode)TC0001084793 035 $a(PQKBWorkID)11048224 035 $a(PQKB)11426117 035 $a(StDuBDS)EDZ0000889925 035 $a(MiAaPQ)EBC1594281 035 $a(OCoLC)867931422 035 $a(MdBmJHUP)muse32362 035 $a(DE-B1597)519803 035 $a(OCoLC)1086479362 035 $a(DE-B1597)9780520957626 035 $a(Au-PeEL)EBL1594281 035 $a(CaPaEBR)ebr10826594 035 $a(CaONFJC)MIL560962 035 $a(OCoLC)885464480 035 $a(EXLCZ)992550000001180907 100 $a20140128h20142014 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt 182 $cc 183 $acr 200 10$aThat religion in which all men agree $efreemasonry in American culture /$fDavid G. Hackett 210 1$aBerkeley, California :$cUniversity of California Press,$d2014. 210 4$d©2014 215 $a1 online resource (330 p.) 300 $aDescription based upon print version of record. 311 $a0-520-28167-5 311 $a1-306-29711-7 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tAcknowledgments --$tIntroduction --$t1. Colonial Freemasonry and Polite Society, 1733-1776 --$t2. Revolutionary Masonry: Republican and Christian, 1757-1825 --$t3. A Private World of Ritual, 1797-1825 --$t4. Anti-Masonry and the Public Sphere, 1826-1850 --$t5. Gender, Protestants, and Freemasonry, 1850-1920 --$t6. The Prince Hall Masons and the African American Church: The Labors of Grand Master and Bishop James Walker Hood, 1864-1918 --$t7. Freemasonry and Native Americans, 1776-1920 --$t8. Jews and Catholics, 1723-1920 --$tEpilogue --$tNotes --$tIndex 330 $aThis powerful study weaves the story of Freemasonry into the narrative of American religious history. Freighted with the mythical legacies of stonemasons' guilds and the Newtonian revolution, English Freemasonry arrived in colonial America with a vast array of cultural baggage, which was drawn on, added to, and transformed during its sojourn through American culture. David G. Hackett argues that from the 1730's through the early twentieth century the religious worlds of an evolving American social order broadly appropriated the beliefs and initiatory practices of this all-male society. For much of American history, Freemasonry was both counter and complement to Protestant churches, as well as a forum for collective action among racial and ethnic groups outside the European American Protestant mainstream. Moreover, the cultural template of Freemasonry gave shape and content to the American "public sphere." 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