LEADER 00840nam0-22003011i-450- 001 990000025330403321 035 $a000002533 035 $aFED01000002533 035 $a(Aleph)000002533FED01 035 $a000002533 100 $a20011111d--------km-y0itay50------ba 101 0 $aita 105 $ay-------001yy 200 1 $aIntroduction to congestion theory in telephone systems$fR. Sysky$gforeword by T. Eades$gcap. 2. by N. H. B. Morris. 210 $aEdinburgh$cOliver and Boyd$d1960 215 $aXVI, 742 p.$cill.$d25 cm 610 0 $aTelefoni 676 $a621.385 700 1$aSysky,$bR. 702 1$aEades,$bT. 702 1$aMorris,$bN.H.B. 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990000025330403321 952 $a13 C 26 18$b23987$fFINBC 959 $aFINBC 997 $aUNINA DB $aING01 LEADER 03529nam 22006255 450 001 9910392730603321 005 20230810190857.0 024 7 $a10.1007/978-3-319-49754-9 035 $a(CKB)3710000001009146 035 $a(DE-He213)978-3-319-49754-9 035 $a(MiAaPQ)EBC4775457 035 $a(EXLCZ)993710000001009146 100 $a20170103d2017 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aApeiron $eAnaximander on Generation and Destruction /$fby Radim Ko?andrle, Dirk L. Couprie 205 $a1st ed. 2017. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2017. 215 $a1 online resource (XIII, 112 p.) 225 1 $aSpringerBriefs in Philosophy,$x2211-4556 311 $a3-319-49754-5 311 $a3-319-49753-7 320 $aIncludes bibliographical references and indexes. 327 $aPreface -- Introduction -- Arch? -- Apeiron: A Preliminary Understanding -- Apeiron According to Aristotle -- Apeiron According to Theophrastus and the Doxography -- Boundless Nature -- phenomenal world - Generation -- Ordering of Time -- Conclusion -- List of Abbreviations -- Bibliography -- Index. . 330 $aThis book offers an innovative analysis of the Greek philosopher Anaximander?s work. In particular, it presents a completely new interpretation of the key word Apeiron, or boundless, offering readers a deeper understanding of his seminal cosmology and, with it, his unique conception of the origin of the universe. Anaximander traditionally applied Apeiron to designate the origin of everything. The authors? investigation of the extant sources shows, however, that this common view misses the mark. They argue that instead of reading Apeiron as a noun, it should be considered an adjective, with reference to the term phusis (nature), and that the phrase phusis apeiros may express the boundless power of nature, responsible for all creation and growth. The authors also offer an interpretation of Anaximander's cosmogony from a biological perspective: each further step in the differentiation of the phenomenal world is a continuation of the original separation of a fertile seed. This new reading of the first written account of cosmology stresses the central role of the boundless power of nature. It provides philosophers, researchers, and students with a thought-provoking explanation of this early thinker's conception of generation and destruction in the universe. 410 0$aSpringerBriefs in Philosophy,$x2211-4556 606 $aPhilosophy, Ancient 606 $aPhilosophy$xHistory 606 $aMetaphysics 606 $aOntology 606 $aAncient Philosophy / Classical Philosophy 606 $aHistory of Philosophy 606 $aMetaphysics 606 $aOntology 615 0$aPhilosophy, Ancient. 615 0$aPhilosophy$xHistory. 615 0$aMetaphysics. 615 0$aOntology. 615 14$aAncient Philosophy / Classical Philosophy. 615 24$aHistory of Philosophy. 615 24$aMetaphysics. 615 24$aOntology. 676 $a182 700 $aKo?andrle$b Radim$4aut$4http://id.loc.gov/vocabulary/relators/aut$0892045 702 $aCouprie$b Dirk L$4aut$4http://id.loc.gov/vocabulary/relators/aut 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910392730603321 996 $aApeiron$91992226 997 $aUNINA