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200 1 $a˜L'œinvenzione delle crociate$fChristopher Tyerman
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200 14$aThe glory of God in the face of Jesus Christ $edeification of Jesus in early Christian discourse /$fDavid K. Bernard
210  1$aBlandford Forum, Dorset :$cDeo Publishing,$d[2016]
210  4$d©2016
215   $a1 online resource
225 1 $aJournal of pentecostal theology supplement series ;$v45
311   $a1-905679-36-X 
320   $aIncludes bibliographical references (pages 226-248) and indexes.
327   $tPreliminary Material /$rDavid K. Bernard -- $tPreface /$rDavid K. Bernard -- $tIntroduction /$rDavid K. Bernard -- $tTheory and Method /$rDavid K. Bernard -- $tMonotheism in Paul's Rhetorical World /$rDavid K. Bernard -- $tDeification Language in Paul's Rhetorical World /$rDavid K. Bernard -- $tDeification Language in Paul's Corinthian Correspondence /$rDavid K. Bernard -- $tExegesis of 2 Corinthians 3:16?4:6 /$rDavid K. Bernard -- $tExploring the Textures /$rDavid K. Bernard -- $tBibliography /$rDavid K. Bernard -- $tIndex of Authors /$rDavid K. Bernard -- $tIndex of Scripture and Other Ancient Writings /$rDavid K. Bernard -- $tJournal of Pentecostal Theology Supplement Series /$rDavid K. Bernard.
330   $aThere is now a substantial scholarly consensus for the emergence of a high or divine Christology very early and from a Jewish context, but the questions of \'how\' and \'why\' need further study. Within the framework of traditional Jewish monotheism, Paul and other early Christians used the language of deity to describe Jesus. To investigate their view of Jesus, the author examines Paul's discourse in 2 Cor 3:16?4:6, employing insights from rhetorical criticism and Oneness Pentecostal Christology. He explains how early Christians proclaimed the deity of Jesus within their monotheistic Jewish context. He then identifies socio-rhetorical reasons for and practical consequences of the monotheistic deification of Jesus.
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