LEADER 00904nam0-2200313---450 001 990009282810403321 005 20171030141644.0 035 $a000928281 035 $aFED01000928281 035 $a(Aleph)000928281FED01 035 $a000928281 100 $a20101122d1899----km-y0itay50------ba 101 0 $afre 102 $aFR 105 $aa-------001yy 200 1 $a<>tétanos$eétiologie, pathogénie, diagnostic, pronostic, traitement$fpar J. Courmont, M. Doyon, 210 $aParis$cJ. B. Baillière$d1899 215 $a95 p.$cill.$d19 cm 225 1 $a<>actualités médicales 610 0 $aTetano 700 1$aCourmont,$bJ.$0509250 701 1$aDoyon,$bM.$g$0509251 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990009282810403321 952 $a90 CCH MAL. 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[237]-257) and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tPart One -- $tPart Two -- $tConclusion -- $tReferences -- $tIndex 330 $aPrasenjit Duara offers the first systematic account of the relationship between the nation-state, nationalism, and the concept of linear history. Focusing primarily on China and including discussion of India, Duara argues that many historians of postcolonial nation-states have adopted a linear, evolutionary history of the Enlightenment/colonial model. As a result, they have written repressive, exclusionary, and incomplete accounts. The backlash against such histories has resulted in a tendency to view the past as largely constructed, imagined, or invented. In this book, Duara offers a way out of the impasse between constructionism and the evolving nation; he redefines history as a series of multiple, often conflicting narratives produced simultaneously at national, local, and transnational levels. In a series of closely linked case studies, he considers such examples as the very different histories produced by Chinese nationalist reformers and partisans of popular religions, the conflicting narratives of statist nationalists and of advocates of federalism in early twentieth-century China. He demonstrates the necessity of incorporating contestation, appropriation, repression, and the return of the repressed subject into any account of the past that will be meaningful to the present. Duara demonstrates how to write histories that resist being pressed into the service of the national subject in its progress-or stalled progress-toward modernity. 606 $aCivilization, Oriental 607 $aChina$xHistory 615 0$aCivilization, Oriental. 676 $a951.0072 676 $a951/.072 700 $aDuara$b Prasenjit$0250251 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910970974803321 996 $aRescuing history from the nation$94359039 997 $aUNINA