LEADER 02796nam 2200349 450 001 9910476880803321 005 20230509113047.0 035 $a(CKB)5470000000567149 035 $a(NjHacI)995470000000567149 035 $a(EXLCZ)995470000000567149 100 $a20230509d2017 uy 0 101 0 $afin 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aLaulut ja kirjoitukset $eSuullinen ja kirjallinen kulttuuri uuden ajan alun Suomessa /$fKati Kallio [and four others] 210 1$aHelsinki, Finland :$cFinnish Literature Society/SKS,$d2017. 215 $a1 online resource (624 pages) 311 $a952-222-919-9 330 $a"Songs and writings: oral and literary cultures in early-modern Finland renews the understanding of exchange between the learned culture of clergymen and the culture of commoners, or "folk". What happened when the Reformation changed the position of the oral vernacular language to literary and ecclesiastical, and when folk beliefs seem to have become an object for more intensive surveillance and correction? How did clergymen understand and use the versatile labels of popular belief, paganism, superstition and Catholic fermentation? Why did they choose particular song languages, poetic modes and melodies for their Lutheran hymns and literary poems, and why did they avoid oral poetics in certain contexts while accentuating it in others? How were the hagiographical traditions representing the international medieval literary or "great" tradition adapted to "small" folk traditions, and how did they persist and change after the Reformation? What happened to the cult of the Virgin Mary in local oral traditions? The first Finnish 16th-century reformers admired the new Germanic models of Lutheran congregational hymns and avoided the Finnic vernacular Kalevala-metre idiom, while their successors picked up many vernacular traits, most notably alliteration, in their ecclesiastical poetry and hymns. Over the following centuries, the new features introduced via new Lutheran hymns such as accentual metres, end-rhymes and strophic structures were infusing into oral folk poetry, although this took place also via secular oral and literary routes. On the other hand, seventeenth-century scholars cultivated a new academic interest in what they understood as "ancient Finnish poetry". The book has an extensive English Summary for the international readership." 517 $aLaulut ja kirjoitukset 606 $aHumanities 615 0$aHumanities. 676 $a001.3 700 $aKallio$b Kati$01353771 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910476880803321 996 $aLaulut ja kirjoitukset$93274083 997 $aUNINA LEADER 01070nam2 22002773i 450 001 MIL0182851 005 20231121125539.0 100 $a20041025d1975 ||||0itac50 ba 101 | $alat 102 $ait 181 1$6z01$ai $bxxxe 182 1$6z01$an 200 0 $a2 210 $aPatavii$cin aedibus Antenoreis$d1975 215 $aP. 460-878$d22 cm. 461 1$1001NAP0124137$12001 $aSumma Britonis, sive Guillelmi Britonis expositiones vocabulorum Biblie$fedited by LLoyd W. Daly and Bernadine A. Daly$v2 801 3$aIT$bIT-01$c20041025 850 $aIT-RM0290 $aIT-RM0151 $aIT-FR0017 899 $aBIBLIOTECA ANGELICA$bRM0290 899 $aBiblioteca Istituto Storico Italiano Medio Evo - I$bRM0151 899 $aBiblioteca umanistica Giorgio Aprea$bFR0017 $eN 912 $aMIL0182851 950 2$aBiblioteca umanistica Giorgio Aprea$d 52MAG 2 Coll Y 16$e 52FLS0000291585 VMB RS $fA $h20210409$i20210409 977 $a 06$a 41$a 52 996 $a2$961340 997 $aUNICAS