LEADER 03400nam 2200565 450 001 9910160345403321 005 20210804091603.0 010 $a0-19-251099-1 010 $a0-19-183447-5 010 $a0-19-251098-3 035 $a(CKB)3710000001022079 035 $a(StDuBDS)EDZ0001605837 035 $a(MiAaPQ)EBC4786990 035 $a(PPN)228883512 035 $a(EXLCZ)993710000001022079 100 $a20161125d2017 ky 0 101 0 $aeng 135 $aur||||||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aHumanism and the death of God$b[electronic resource] $esearching for the good after Darwin, Marx, and Nietzsche /$fRonald E. Osborn 205 $aFirst edition. 210 1$aOxford, United Kingdom ;$aNew York, NY :$cOxford University Press,$d2017. 210 4$dİ[2017]. 215 $a1 online resource (265 pages) 300 $aThis edition previously issued in print: 2017. 311 $a0-19-879248-4 320 $aIncludes bibliographical references and index. 327 $a1. Naturalism and nihilism -- 2. Dignity after Darwin -- 3. Rights after Marx -- 4. Equality after Nietzsche -- 5. Beyond humanism. 330 8 $a'Humanism and the Death of God' is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that 'the death of God' ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values - including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual - requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith. 330 8 $aThis study argues that certain humanistic values, including belief in human rights and the inherent dignity and value of human persons as persons, are jeopardized by anti-religious forms of naturalism. Osborn explores the thinking of some of the most influential thinkers on anti-religious forms of naturalism - Darwin, Marx, and Nietzsche. 606 $aHumanism 606 $aSecularization (Theology) 606 $aDeath of God theology 606 $aNaturalism$xReligious aspects 606 $aChristianity 615 0$aHumanism. 615 0$aSecularization (Theology) 615 0$aDeath of God theology. 615 0$aNaturalism$xReligious aspects. 615 0$aChristianity. 676 $a211.6 700 $aOsborn$b Ronald E.$f1975-$0953342 801 0$bStDuBDS 801 1$bStDuBDS 906 $aBOOK 912 $a9910160345403321 996 $aHumanism and the death of God$92586812 997 $aUNINA LEADER 01210nam0 22002891i 450 001 VAN00034153 005 20240806100354.548 100 $a20050317d1968 |0itac50 ba 101 $aita$aLAT 102 $aIT 105 $a|||| ||||| 200 1 $aCommentaria in Digestum novum$aRepetitiones variae$fPetrus de Bellapertica 205 $aBologna : Forni$bstampa 1968 210 $a3 v. in 1$a32 cm 215 $aRipr. dell'ed.: Francofurti ad Moenum$capud Georgium Corvinum, 1571. 410 1$1001VAN00034136$12001 $aOpera iuridica rariora$1210 $aBologna$cForni$d1967-.$v10 606 $aCorpus iuris civilis. Pandectae$xCommenti$3VANC015300$2FI 620 $dBologna$3VANL000003 700 0$aPetrus de Bellapertica$3VANV028718$0727609 712 $aForni $3VANV108290$4650 801 $aIT$bSOL$c20250124$gRICA 899 $aBIBLIOTECA DEL DIPARTIMENTO DI GIURISPRUDENZA$1IT-CE0105$2VAN00 912 $aVAN00034153 950 $aBIBLIOTECA DEL DIPARTIMENTO DI GIURISPRUDENZA$d00CONS XVIII.Aa.101 $e00 798445347 20050317 996 $aRepetitiones variae$91423504 996 $aCommentaria in Digestum novum$91423503 997 $aUNICAMPANIA