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S. Dugdale 205 $aDover edition. 210 1$aMineola, New York :$cDover Publications, Inc.,$d1977. 210 4$d©1977 215 $a1 online resource (278 pages) $cillustrations, graphs, tables 225 0 $aDover books on science The electrical properties of metals and alloys 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-486-79734-1 320 $aIncludes bibliographical references and index. 606 $aFree electron theory of metals 606 $aAlloys$xElectric properties 606 $aElectron transport 606 $aMetals$xElectric properties 615 0$aFree electron theory of metals. 615 0$aAlloys$xElectric properties. 615 0$aElectron transport. 615 0$aMetals$xElectric properties. 676 $a530.4/13 700 $aDugdale$b J. 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[146]-158) and index. 327 $aConstitutional politics and the politics of respect: an introduction Searching for a forum: social movements at the Royal Commission on Dominion-Provincial relations Wartime: social esteem and social citizenship in the reconstruction debates The postwar identity emphasis: rights, universalism, and virtue Charter politics as materialist politics From Meech Lake to Charlottetown: symbolic power and visions of political community Conclusion: misrecognized materialists in Canadian constitutional politics 330 $aCanada's history of intense constitutional debate is often depicted as a source of national embarrassment -- a diversion from more sensible endeavours. Misrecognized Materialists tells a different story. Beginning with the Rowell-Sirois hearings of the Great Depression and concluding with the national unity wars of the late 1980s and early 1990s, Matt James details how groups representing marginalized constituencies -- women, working-class people, and ethnocultural minorities -- were able to use the Canadian constitutional arena to pursue traditionally neglected aspirations and concerns. With concrete illustrations and case studies, James questions the common tendency to interpret recognition struggles as departures from traditional "materialist" priorities such as economic security and personal safety. Ultimately, he argues that such materialist priorities were and are, in fact, at the heart of the fight for recognition for many marginalized groups. 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