LEADER 01591nam0 2200301 i 450 001 SUN0064094 005 20150619102717.453 010 $a03-06-42805-9 100 $a20080422d1988 |0engc50 ba 101 $aeng 102 $aUS 105 $a|||| ||||| 200 1 $aAdvances in post-translational modifications of proteins and aging$fedited by Vincenzo Zappia ... [et al.] 205 $aNew York$gLondon : Plenum, 1988 210 $aXIII$d683 p. ; 26 cm 215 $aNel verso del front.: Proceedings of the 1. International symposium on post-translational modifications of proteins and aging, tenuto a Napoli nel 1987. 410 1$1001SUN0064096$12001 $aAdvances in experimental medicine and biology$v231$1210 $aNew York$cPlenum. 620 $aUS$dNew York$3SUNL000011 676 $a572.633$cStruttura molecolare$v22 702 1$aZappia$b, Vincenzo$3SUNV050977 710 12$aInternational symposium on post-translational modifications of proteins and aging$d1.$f1987$eNapoli$3SUNV050978$0725425 712 $aPlenum$3SUNV000446$4650 801 $aIT$bSOL$c20181109$gRICA 912 $aSUN0064094 950 $aUFFICIO DI BIBLIOTECA DEL DIPARTIMENTO DI SCIENZE E TECNOLOGIE AMBIENTALI BIOLOGICHE E FARMACEUTICHE$d17 CONS Ba72 $e17 OM 2 995 $aUFFICIO DI BIBLIOTECA DEL DIPARTIMENTO DI SCIENZE E TECNOLOGIE AMBIENTALI BIOLOGICHE E FARMACEUTICHE$bIT-CE0101$gOM$h2$kCONS Ba72$oc$qa 996 $aAdvances in post-translational modifications of proteins and aging$91416149 997 $aUNICAMPANIA LEADER 04096nam 2200649 450 001 9910826740803321 005 20230629171859.0 010 $a0-674-36952-1 010 $a0-674-36951-3 024 7 $a10.4159/9780674369511 035 $a(CKB)2670000000543817 035 $a(EBL)3301400 035 $a(SSID)ssj0001133433 035 $a(PQKBManifestationID)11639797 035 $a(PQKBTitleCode)TC0001133433 035 $a(PQKBWorkID)11156962 035 $a(PQKB)11581202 035 $a(MiAaPQ)EBC3301400 035 $a(DE-B1597)460900 035 $a(OCoLC)1029827518 035 $a(OCoLC)871257902 035 $a(OCoLC)984657223 035 $a(DE-B1597)9780674369511 035 $a(Au-PeEL)EBL3301400 035 $a(CaPaEBR)ebr10841964 035 $a(EXLCZ)992670000000543817 100 $a20140314h20142014 uy 0 101 0 $aeng 135 $aurnn#---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aBetween Pagan and Christian /$fChristopher P. Jones 205 $aPilot project,eBook available to selected US libraries only 210 1$aLondon, England ;$aCambridge, Massachusetts ; :$cHarvard University Press,$d2014. 210 4$dİ2014 215 $a1 online resource (224 p.) 300 $aDescription based upon print version of record. 311 0 $a0-674-72520-4 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tNote on Authors --$tPreface --$t1. The Perception of Paganism --$t2. Constantine --$t3. After Constantine: Indifference and Intolerance --$t4. God and Other Divinities --$t5. Idolatry --$t6. Sacrifice, Blood, and Prayer --$t7. Debate --$t8. Conversion --$t9. The West --$t10. The East --$t11. Conclusion: The Persistence of Paganism --$tAppendix: Was Macrobius a Christian? --$tTimeline --$tAbbreviations --$tNotes --$tIndex 330 $aFor the early Christians, "pagan" referred to a multitude of unbelievers: Greek and Roman devotees of the Olympian gods, and "barbarians" such as Arabs and Germans with their own array of deities. But while these groups were clearly outsiders or idolaters, who and what was pagan depended on the outlook of the observer, as Christopher Jones shows in this fresh and penetrating analysis. Treating paganism as a historical construct rather than a fixed entity, Between Pagan and Christian uncovers the ideas, rituals, and beliefs that Christians and pagans shared in Late Antiquity. While the emperor Constantine's conversion in 312 was a momentous event in the history of Christianity, the new religion had been gradually forming in the Roman Empire for centuries, as it moved away from its Jewish origins and adapted to the dominant pagan culture. Early Christians drew on pagan practices and claimed important pagans as their harbingers--asserting that Plato, Virgil, and others had glimpsed Christian truths. At the same time, Greeks and Romans had encountered in Judaism observances and beliefs shared by Christians such as the Sabbath and the idea of a single, creator God. Polytheism was the most obvious feature separating paganism and Christianity, but pagans could be monotheists, and Christians could be accused of polytheism and branded as pagans. In the diverse religious communities of the Roman Empire, as Jones makes clear, concepts of divinity, conversion, sacrifice, and prayer were much more fluid than traditional accounts of early Christianity have led us to believe. 606 $aChurch history$yPrimitive and early church, ca. 30-600 606 $aChristianity and other religions$xPaganism$xHistory$yEarly church, ca. 30-600 606 $aPaganism$xRelations$xChristianity 615 0$aChurch history 615 0$aChristianity and other religions$xPaganism$xHistory 615 0$aPaganism$xRelations$xChristianity. 676 $a270.1 700 $aJones$b Christopher P$034119 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910826740803321 996 $aBetween Pagan and Christian$93954283 997 $aUNINA