00829cam0 22002531 450 SOBE0005835920180226115449.0888534614620180226d1994 |||||ita|0103 baitaITMisteri svelatiimmagini, forme e riti misteriosi a Pompei, Paestum e in Magna GreciaLello CapaldoNapoliF. Fiorentino1994146 p.ill.23 cmCapaldo, LelloAF0001059307038408ITUNISOB20180226RICAUNISOBUNISOB20084321SOBE00058359M 102 Monografia moderna SBNM200001681SI84321acquistoNmenleUNISOBUNISOB20180226115418.020180226115449.0menleMisteri svelati1729061UNISOB01901oam 2200457I 450 991070461750332120131217082411.0(CKB)5470000002443544(OCoLC)865474912(EXLCZ)99547000000244354420131216d2013 ua 0engurmn|||||||||rdacontentrdamediardacarrierEfficient multifamily homes in a hot humid climate by Atlantic Housing Partners /prepared by Dave Chasar and Eric Martin ; prepared for the National Renewable Energy Laboratory on behalf of the U.S. Department of Energy's Building America Program, Office of Energy Efficiency and Renewable EnergyGolden, CO :U.S. Department of Energy, Energy Efficiency & Renewable Energy, Building Technologies Program,2013.1 online resource (viii, 13 pages) illustrations (chiefly color)Title from title screen (viewed Dec. 16, 2013)."NREL technical monitor: Stacey Rothgeb.""April 2013.""DOE/GO-102013-3887"--Page [22].Includes bibliographical references (page 11).Apartment housesEnergy conservationFloridaArchitecture and energy conservationFloridaApartment housesEnergy conservationArchitecture and energy conservationChasar Dave1403160Martin EricNational Renewable Energy Laboratory (U.S.),Building America (Program : U.S.),Building Technologies Program (U.S.),SOESOESOEGPOBOOK9910704617503321Efficient multifamily homes in a hot humid climate by Atlantic Housing Partners3475160UNINA05352nam 2200793Ia 450 991078754370332120220304023443.00-8122-0264-310.9783/9780812202649(CKB)2670000000418182(EBL)3442052(SSID)ssj0001035908(PQKBManifestationID)11574482(PQKBTitleCode)TC0001035908(PQKBWorkID)11041484(PQKB)10847976(OCoLC)859162337(MdBmJHUP)muse26729(DE-B1597)449120(OCoLC)1013947900(OCoLC)979778774(DE-B1597)9780812202649(Au-PeEL)EBL3442052(CaPaEBR)ebr10748398(MiAaPQ)EBC3442052(EXLCZ)99267000000041818220060511d2007 uy 0engurnn#---|u||utxtrdacontentcrdamediacrrdacarrierAbraham in arms[electronic resource] war and gender in colonial New England /Ann M. LittlePhiladelphia University of Pennsylvania Pressc20071 online resource (272 pages) illustrations, mapsEarly American StudiesDescription based upon print version of record.0-8122-1961-9 Includes bibliographical references (p. [209]-251) and index.Front matter --Contents --Wars of the Northeastern Borderlands, 1636-1763 --Introduction: Onward Christian Soldiers, 1678 --Chapter 1. "You dare not fight, you are all one like women": The Contest of Masculinities in the Seventeenth Century --Chapter 2. "What are you an Indian or an Englishman?" Cultural Cross-Dressing in the Northeastern Borderlands --Chapter 3. "Insolent" Squaws and "Unreasonable" Masters: Indian Captivity and Family Life --Chapter 4. "A jesuit will ruin you Body & Soul!'' Daughters of New England in Canada --Chapter 5. "Who will be Masters of America The French or the English?" Manhood and Imperial Warfare in the Eighteenth Century --Epilogue: On the Plains of Abraham --Notes --Index --AcknowledgmentsIn 1678, the Puritan minister Samuel Nowell preached a sermon he called "Abraham in Arms," in which he urged his listeners to remember that "Hence it is no wayes unbecoming a Christian to learn to be a Souldier." The title of Nowell's sermon was well chosen. Abraham of the Old Testament resonated deeply with New England men, as he embodied the ideal of the householder-patriarch, at once obedient to God and the unquestioned leader of his family and his people in war and peace. Yet enemies challenged Abraham's authority in New England: Indians threatened the safety of his household, subordinates in his own family threatened his status, and wives and daughters taken into captivity became baptized Catholics, married French or Indian men, and refused to return to New England. In a bold reinterpretation of the years between 1620 and 1763, Ann M. Little reveals how ideas about gender and family life were central to the ways people in colonial New England, and their neighbors in New France and Indian Country, described their experiences in cross-cultural warfare. Little argues that English, French, and Indian people had broadly similar ideas about gender and authority. Because they understood both warfare and political power to be intertwined expressions of manhood, colonial warfare may be understood as a contest of different styles of masculinity. For New England men, what had once been a masculinity based on household headship, Christian piety, and the duty to protect family and faith became one built around the more abstract notions of British nationalism, anti-Catholicism, and soldiering for the Empire. Based on archival research in both French and English sources, court records, captivity narratives, and the private correspondence of ministers and war officials, Abraham in Arms reconstructs colonial New England as a frontier borderland in which religious, cultural, linguistic, and geographic boundaries were permeable, fragile, and contested by Europeans and Indians alike.Early American studies.EnglishNew EnglandHistory18th centuryFrenchNew EnglandHistory18th centuryFrontier and pioneer lifeNew EnglandIndians of North AmericaNew EnglandHistoryMasculinityNew EnglandHistorySex roleNew EnglandHistoryNew EnglandEthnic relationsNew EnglandHistoryColonial period, ca. 1600-1775New EnglandHistory, MilitaryNew EnglandSocial conditionsAmerican History.American Studies.EnglishHistoryFrenchHistoryFrontier and pioneer lifeIndians of North AmericaHistory.MasculinityHistory.Sex roleHistory.974/.02Little Ann M1550539MiAaPQMiAaPQMiAaPQBOOK9910787543703321Abraham in arms3809417UNINA