03509nam 2200457z- 450 991022005470332120210211978-2-88945-094-7(CKB)3800000000216231(oapen)https://directory.doabooks.org/handle/20.500.12854/50542(oapen)doab50542(EXLCZ)99380000000021623120202102d2017 |y 0engurmn|---annantxtrdacontentcrdamediacrrdacarrierInteroception, Contemplative Practice, and HealthFrontiers Media SA20171 online resource (316 p.)Frontiers Research Topics2-88945-094-5 There is an emergent movement of scientists and scholars working on somatic awareness, interoception and embodiment. This work cuts across studies of neurophysiology, somatic anthropology, contemplative practice, and mind-body medicine. Key questions include: How is body awareness cultivated? What role does interoception play for emotion and cognition in healthy adults and children as well as in different psychopathologies? What are the neurophysiological effects of this cultivation in practices such as Yoga, mindfulness meditation, Tai Chi and other embodied contemplative practices? What categories from other traditions might be useful as we explore embodiment? Does the cultivation of body awareness within contemplative practice offer a tool for coping with suffering from conditions, such as pain, addiction, and dysregulated emotion? This emergent field of research into somatic awareness and associated interoceptive processes, however, faces many obstacles. The principle obstacle lies in our 400-year Cartesian tradition that views sensory perception as epiphenomenal to cognition. The segregation of perception and cognition has enabled a broad program of cognitive science research, but may have also prevented researchers from developing paradigms for understanding how interoceptive awareness of sensations from inside the body influences cognition. The cognitive representation of interoceptive signals may play an active role in facilitating therapeutic transformation, e.g. by altering context in which cognitive appraisals of well-being occur. This topic has ramifications into disparate research fields: What is the role of interoceptive awareness in conscious presence? How do we distinguish between adaptive and maladaptive somatic awareness? How do we best measure somatic awareness? What are the consequences of dysregulated somatic/interoceptive awareness on cognition, emotion, and behavior? The complexity of these questions calls for the creative integration of perspectives and findings from related but often disparate research areas including clinical research, neuroscience, cognitive psychology, anthropology, religious/contemplative studies and philosophy.PsychologybicsscAwarenessBody awarenesscontemplative practiceinteroceptionMeditationmindfulnesssomatic awarenessPsychologyNorman Farbauth1320413Olga PollatosauthCatherine KerrauthWolf E. MehlingauthBOOK9910220054703321Interoception, Contemplative Practice, and Health3034277UNINA01452nam0 22003493i 450 UFI014046220251003044427.00131627104013162926320100804d1988 ||||0itac50 baengusz01i xxxe z01nComputer engineeringhardware designM. Morris ManoEnglewood Cliffs (NJ)Prentice-Hall1988XI, 434 p.24 cm.Elaboratori elettroniciProgettazioneFIRCFIC043442IIngegneria informaticaFIRCFIC307038N621.39INGEGNERIA DEGLI ELABORATORI14621.3922Ingegneria dell'informazioneIngegneria informaticaIngegneria dell'informazioneMano, M. Morris <1927- >MILV05250207044028ITIT-00000020100804IT-BN0095 NAP 01SALA DING $UFI0140462Biblioteca Centralizzata di Ateneo1 v.(2. copia)1 v. in due copie 01SALA DING 621.39 MAN.co 0102 0000018665 VMA A4(bis 1 v. (2. copia)Y 19950315199503151 v.(2. copia)1 v. in due copie 01SALA DING 621.39 MAN.co 0102 0000009025 VMA A4 1 v.Y 1994041819940418 01Computer engineering1575985UNISANNIO