00936nam a22002531i 450099100399664970753620030930094242.0031111s1969 gw |||||||||||||||||ger b12504336-39ule_instARCHE-053760ExLDip.to LingueitaA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.830Naso, Eckart :von204682Caroline Schlegel oder Dame Lucifer /Eckart von NasoStuttgart ;Hamburg :Krüger,1969156 p. ;19 cmSchwarz auf weissSchelling, Karoline Michaelis.b1250433602-04-1413-11-03991003996649707536LE012 F.G. 27112012000056534le012-E0.00-l- 00000.i1294141413-11-03Caroline Schlegel oder Dame Lucifer182578UNISALENTOle01213-11-03ma -gergw 0103656nam 22004935 450 991033769190332120230130145546.094-024-1701-X10.1007/978-94-024-1701-2(CKB)4100000008424421(MiAaPQ)EBC5788951(DE-He213)978-94-024-1701-2(EXLCZ)99410000000842442120190612d2019 u| 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierHope and Heresy The Problem of Chiliasm in Lutheran Confessional Culture, 1570–1630 /by Leigh T.I. Penman1st ed. 2019.Dordrecht :Springer Netherlands :Imprint: Springer,2019.1 online resource (295 pages)94-024-1699-4 Acknowledgements -- Introduction -- Chapter 1. The Three Mirrors -- 2. The School of the Holy Spirit -- Chapter 3. Two Prophetic Voices -- Chapter 4. Optimism Outlawed -- Chapter 5. Heretics in the Pulpit -- Chapter 6. A Lutheran Millennium -- Chapter 7. Failed Prophecies -- Chapter 8. Conclusion -- Appendix: Printed Works Concerning Optimistic Apocalyptic Expectations, 1600-1630 -- Bibliography -- Index.Apocalyptic expectations played a key role in defining the horizons of life and expectation in early modern Europe. Hope and Heresy investigates the problematic status of a particular kind of apocalyptic expectation—that of a future felicity on earth before the Last Judgement—within Lutheran confessional culture between approximately 1570 and 1630. Among Lutherans expectations of a future felicity were often considered manifestations of a heresy called chiliasm, because they contravened the pessimistic apocalyptic outlook at the core of confessional identity. However, during the late sixteenth and early seventeenth centuries, individuals raised within Lutheran confessional culture—mathematicians, metallurgists, historians, astronomers, politicians, and even theologians—began to entertain and publicise hopes of a future earthly felicity. Their hopes were countered by accusations of heresy. The ensuing contestation of acceptable doctrine became a flashpoint for debate about the boundaries of confessional identity itself. Based on a thorough study of largely neglected or overlooked print and manuscript sources, the present study examines these debates within their intellectual, social, cultural, and theological contexts. It outlines, for the first time, a heretofore overlooked debate about the limits and possibilities of eschatological thought in early modernity, and provides readers with a unique look at a formative time in the apocalyptic imagination of European culture.Religion—HistoryEschatologyEurope—History—1492-History of Religionhttps://scigraph.springernature.com/ontologies/product-market-codes/1A7000Eschatologyhttps://scigraph.springernature.com/ontologies/product-market-codes/1A3050History of Early Modern Europehttps://scigraph.springernature.com/ontologies/product-market-codes/717030Religion—History.Eschatology.Europe—History—1492-.History of Religion.Eschatology.History of Early Modern Europe.236.9Penman Leigh T.Iauthttp://id.loc.gov/vocabulary/relators/aut859247BOOK9910337691903321Hope and Heresy1917746UNINA