03089nam 22005293 450 991067105170332120220509234418.084-1324-139-1(CKB)4100000007821474(MiAaPQ)EBC5809116(Au-PeEL)EBL5809116(OCoLC)1108543162(OCoLC)1204298808(FINmELB)ELB113142(EXLCZ)99410000000782147420210901d2019 uy 0spaurcnu||||||||txtrdacontentcrdamediacrrdacarrierLos rohinyás, apátridas perseguidos del siglo XXIMadrid :Dykinson,2019.©2019.1 online resource (253 pages)Ciencias jurídicas y socialesEn la cubierta: Universidad Rey Juan Carlos, Servicio de Publicaciones.84-9148-959-2 Myanmar en un Estado del sudeste asiático que en 2015 celebró, bajo la atenta mirada de la comunidad internacional, unas elecciones consideradas libres pese a la imposibilidad de votar de ciertas minorías, con lo que culminó un proceso de transición hacia una "democracia vigilada".En ese Estado pluriétnico, con más de 100 etnias reconocidas oficialmente agrupadas en ocho grandes grupos, muchas de ellas alzadas en armas en distintos momentos desde el acceso a la independencia, un colectivo inicialmente de cerca de 2 millones de personas radicadas en el estado de Rakáin, mayoritariamente de religión musulmana en un país oficialmente budista, ha ido perdiendo a lo largo de las décadas sus derechos y se han visto obligados a salir en diversas ocasiones en desplazamiento forzado hacia terceros Estados. El último éxodo se produjo a partir de agosto de 2016 y se intensificó tras unos atentados que desencadenaron una feroz respuesta por parte de las Fuerzas Armadas birmanas. Son los denominados rohinyás, a los que el Gobierno birmano niega incluso la identidad.Quiénes son, cómo han llegado a esta situación y cuál ha sido la respuesta de la Comunidad internacional ante un posible caso de genocidio, o al menos de limpieza étnica y de violaciones sistemáticas y graves de lso derechos humanos son algunas de las cuestiones que se abordan en el texto.La autora de esta obra es profesora de la Universidad Rey Juan Carlos.ApátridasRohinyás (Pueblo birmano)Estatuto jurídicoRohingya (Burmese people)RefugeesBurmaMyanmarPolítica y gobierno1988-Apátridas.Rohinyás (Pueblo birmano)Estatuto jurídico.Rohingya (Burmese people)Refugees305.8958Cano Linares María Ángeles1334527MiAaPQMiAaPQMiAaPQBOOK9910671051703321Los rohinyás, apátridas perseguidos del siglo XXI3046113UNINA01150nam a2200277 i 4500991003770109707536200228s1994 it b 000 0 ita d887104780X b14384589-39ule_instDip. di Studi Umanisticiita805840.9Stajano, Rita552472"Nord-Sud" di Pierre Reverdy :senso e destino di una riflessione estetica negli anni 1917-1918 /Rita StajanoNapoli :Edizioni scientifiche italiane,[1994] 237 p. ;24 cmPubblicazioni dell'Università degli studi di Salerno. . Sezione di studi filologici, letterari e artistici ;24Bibliografia: p. 215-226 Nord-Sud<periodico ; 1917-1918> Letteratura francese1917-1920.b1438458928-02-2028-02-20991003770109707536LE0121LE012 840.9 STA 01.012007000300091le012gE15.00-l- 00000.i1592146328-02-20Nord-Sud di Pierre Reverdy973133UNISALENTOle01228-02-20ma -itait 0001034nam0 22002651i 450 UON0040938520231205104733.58420120510d1961 |0itac50 barusRU|||| 1||||StichiKornej ČukovskijMoskvaChudožestvennaja literatura1961174 p.13 cm.001UON001724012001 Biblioteka sovetskoj poezii210 MoskvaChudožestevnnaja literaturaRUMoskvaUONL003152891.714Letteratura russa. Poesia 1917-199122ČUKOVSKIJKornej IvanovičUONV116847559240Chudožestvennaja literaturaUONV265798650ITSOL20241213RICASIBA - SISTEMA BIBLIOTECARIO DI ATENEOUONSIUON00409385SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI RUSSO A 1533 SI SLA359 5 1533 Stichi1341661UNIOR04632nam 2200649Ia 450 991095568060332120200520144314.01-4384-0198-1(CKB)2670000000233932(EBL)3408309(SSID)ssj0000607549(PQKBManifestationID)11385426(PQKBTitleCode)TC0000607549(PQKBWorkID)10585041(PQKB)10738556(MiAaPQ)EBC3408309(OCoLC)794701340(MdBmJHUP)muse14032(Au-PeEL)EBL3408309(CaPaEBR)ebr10588860(OCoLC)923415517(DE-B1597)775246(DE-B1597)9781438401980(EXLCZ)99267000000023393219910821d1993 uy 0engur|n|---|||||txtrdacontentcrdamediacrrdacarrierThe paradoxical ascent to God the kabbalistic theosophy of Habad Hasidism /Rachel Elior ; translated from Hebrew by Jeffrey M. GreenAlbany State University of New York Pressc19931 online resource (xx, 279 pages)SUNY series in JudaicaDescription based upon print version of record.0-7914-1045-5 Includes bibliographical references (p. 255-268) and index.""Front Matter""; ""Half Title Page""; ""Title Page""; ""Copyright Page""; ""Dedication Page""; ""Table of Contents""; ""Preface""; ""Content""; ""Introduction""; ""A Spiritual Awakening""; ""The Influence of the Kabbalah""; ""The Historical Background""; ""The Hasidic World-View""; ""Habad-Hasidism""; ""The Dual Meaning of Existence""; ""The Dialectical Systems""; ""The Books of Habad""; ""The Four Subjects of Discussion""; ""The Background of the Paradoxical Argument""; ""The Doctrine of Divinity, the Mystical Theology""; ""Acosmism""; ""The Relation Between God and the World""""Wholeness as the Incorporation of Opposites"" ""Hashvaah (Equalization)""; ""Entity and Manifestation-Nothingness and Being""; ""The Doctrine of Tzimtzum""; ""Transcendence and Immanence""; ""The Paradox-Two Opposites in a Single Subject""; ""Soul Consciousness and Perception""; ""The Doctrine of the Soul""; ""The Divine Soul""; ""The Bestial Soul""; ""Divine Worship""; ""Divine Worship-Introduction""; ""Two Aspects of Divine Worship""; ""Esoterics and Exoterics-- The Dispute over the Dissemination of Spiritual Doctrines""; ""Ha-'Avodah be-Bittul-- Worship in Self-Annihilation""""Self-Annihilation and the Divine Wholeness"" ""Ha-'Avodah be-Hitbonenut-- Worship in Contemplation""; ""The Controversy over Contemplation""; ""The Three Principal Types of Worship in Annihilation""; ""Faith That Transcends Intellect and Comprehension""; ""Mesirut Nefesh-Self-Sacrifice""; ""The Confrontation Concerning the Goals of Spiritual Worship""; ""'Avodah be-Hipukh-- Worship through Inversion and the Actualization of Divine Wholeness""; ""Back Matter""; ""Conclusion""; ""Glossary""; ""Notes""; ""Primary Sources""; ""Reference List""; ""Index""; ""Back Cover""This book is a study of the Habad Hasidism movement, an influential part of the Hasidic Movement, which originated in the eigteenth century. Habad was founded by Rabbi Shneur Zalman of Liadi (1745-1813) who established a Hasidic community in Belorussia and who set forth the new Habad doctrine in a book entitled Tanya (Likutey Amarim). This doctrine expounded the mystical ideas underlying the quest for God. Its essential innovation lay in the formulation of a religious outlook which concentrated upon perceiving the divinity: its essence, its nature, the stages of its manifestation, its characteristics, its perfection, its differing wills, its processes, the significance of its revelation and the possibilities of its perception. This conception generated a profound transformation of religious worship and was the cause of great controversy throughout the Jewish world.SUNY Series in Judaica : Hermeneutics, Mysticism, and ReligionHabadDoctrinesCabalaInfluenceMysticismJudaismHistoryHabadDoctrines.CabalaInfluence.MysticismJudaismHistory.296.8/3322Elior Rachel1618919MiAaPQMiAaPQMiAaPQBOOK9910955680603321The paradoxical ascent to God4375648UNINA