01216nam a2200265 i 4500991002620079707536 9788498281224b14204204-39ule_instBibl. Dip.le Aggr. Storia Società Studi sull'Uomo - Sez. Studi Storiciita305.550946Superville Hernandez, Manuel Guillermo 480191La burguesía gaditana en la crisis del Antiguo Régimen (1808-1820) /Supervielle Hernández, Manuel Guillermo Cádiz :Universidad de Cádiz,c2007276 p. ;21 cm3. edizione del Premio del Centro de Estudios Constitucionales 1812Include bibliografia: p. 257-276BorghesiaSpagnaCadiceSec. 19.SpagnaCadiceCondizioni economiche e socialiSec. 19..b1420420420-11-1403-11-14991002620079707536LE023 305.55 SUP 1 112023000169681le023pE14.25-l- 00000.i1564431518-11-14Burguesía gaditana en la crisis del Antiguo Régimen (1808-1820258293UNISALENTOle02317-11-14ma -spasp 3002931oam 2200565 450 991081691520332120230803032840.01-317-11884-71-4094-7352-X(CKB)3230000000213272(StDuBDS)AH25046379(MiAaPQ)EBC4541410(MiAaPQ)EBC1068885(EXLCZ)99323000000021327220180214d2013 uy| 0engur|n#||||||||rdacontentrdamediardacarrierImage, word and God in the early Christian centuries /Mark Edwards, University of Oxford, UKLondon :Routledge,[2013]©20131 online resource (220 pages)Ashgate studies in philosophy & theology in late antiquityFormerly CIP.UkIncludes bibliographical references and index.This text investigates the concept of logos in pagan, Jewish and Christian thought, with a view to elucidating the polyphonic functions which the word acquired when used in theological discourse.Christianity proclaims Christ and the incarnate word of God; the Bible is described as the Word of God in both Jewish and Christian tradition. Are these usages merely homonymous, or would the ancients have recognized a more intimate relation between the word incarnate and the word proclaimed? This book investigates the concept of logos in pagan, Jewish and Christian thought, with a view to elucidating the polyphonic functions which the word acquired when used in theological discourse. Edwards presents a survey of theological applications of the term Logos in Greek, Jewish and Christian thought from Plato to Augustine and Proclus. Special focus is placed on: the relation of words to images in representation of divine realm, the relation between the logos within (reason) and the logos without (speech) both in linguistics and in Christology, the relation between the incarnate Word and the written text, and the place of reason in the interpretation of revelation.Ashgate studies in philosophy & theology in late antiquity.Logos (Philosophy)Philosophy, AncientLogos (Christian theology)History of doctrinesEarly church, ca. 30-600IncarnationChristianityJudaismLogos (Philosophy)Philosophy, Ancient.Logos (Christian theology)History of doctrinesIncarnation.Christianity.Judaism.232.2Edwards M. J(Mark J.),852107MiAaPQMiAaPQMiAaPQBOOK9910816915203321Image, word and God in the early Christian centuries4058496UNINA03986nam 2200505I 450 991064729520332120230103031237.09780472903870047290387X10.3998/mpub.12067181(CKB)5590000001027080(NjHacI)995590000001027080(MiU)10.3998/mpub.12067181(ScCtBLL)085daeaa-0451-44b6-8305-7d66816d8c6c(MiAaPQ)EBC7184699(Au-PeEL)EBL7184699(OCoLC)1528356426(EXLCZ)99559000000102708020230103h20232023 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierAccustomed to obedience? Classical Ionia and the Aegean World, 480-294 BCE /Joshua P. Nudell1st ed.Ann Arbor :University of Michigan Press,[2023]©20231 online resource (xvi, 270 pages) maps9780472133376 0472133373 Includes bibliographcal references (pages 229-264) and index.List of Maps -- Abbreviations -- Prologue: The Land of Ionia -- Orienting toward Athens and the Aegean System: 480-454 -- Under the Athenian Empire: 454-412 -- Contempt for Athenian Hegemony: 411-401 -- Centered on the Periphery: 401/0-386 -- A Region Divided: 386-336 -- Free, at Last?: 336-323 -- Facing a New Hellenistic World: 323-294 -- The Ornaments of Ionia: Temple Construction and Commercial Prosperity -- Epilogue -- Appendix 1: Whither the Ionian League? -- Appendix 2: Greeks and Non-Greeks in Classical Ionia -- Appendix 3: Long Ago the Milesians Were Powerful -- Bibliography -- Index.Many histories of Ancient Greece center their stories on Athens, but what would that history look like if they didn't? There is another way to tell this story, one that situates Greek history in terms of the relationships between smaller Greek cities and in contact with the wider Mediterranean. In this book, author Joshua P. Nudell offers a new history of the period from the Persian wars to wars that followed the death of Alexander the Great, from the perspective of Ionia. While recent scholarship has increasingly treated Greece through the lenses of regional, polis, and local interaction, there has not yet been a dedicated study of Classical Ionia. This book fills this clear gap in the literature while offering Ionia as a prism through which to better understand Classical Greece. This book offers a clear and accessible narrative of the period between the Persian Wars and the wars of the early Hellenistic period, two nominal liberations of the region. The volume complements existing histories of Classical Greece. Close inspection reveals that the Ionians were active partners in the imperial endeavor, even as imperial competition constrained local decision-making and exacerbated local and regional tensions. At the same time, the book offers interventions on critical issues related to Ionia such as the Athenian conquest of Samos, rhetoric about the freedom of the Greeks, the relationship between Ionian temple construction and economic activity, the status of the Panionion, Ionian poleis and their relationship with local communities beyond the circle of the dodecapolis, and the importance of historical memory to our understanding of ancient Greece. The result is a picture of an Aegean world that is more complex and less beholden narratives that give primacy to the imperial actors at the expense of local developments.Ionia (Turkey and Greece)HistoryGreeceHistoryTo 146 B.CGreeceHistory, MilitaryTo 146 B.C938Nudell Joshua P.1986-1349189EYMEYMBOOK9910647295203321Accustomed to obedience3087102UNINA