01048nam a2200289 i 450099100244079970753620020508200252.0950202s1984 us ||| | eng 0405140525b1100972x-39ule_instPARLA162678ExLDip.to Filol. Class. e Med.ita882.01Stone, Laura M.538751Costume in aristophanic comedy /Laura M. StoneSalem, New Hampshire :Ayer Company,1984V, 528 p. ;24 cm.Monographs in classical studiesFacs. dell'ed. del 1980.AristofaneSaggio criticoCostumi teatrialiGrecia antica.b1100972x23-02-1728-06-02991002440799707536LE007 880.1 Aristophanes STO 01.50112007000020807le007-E0.00-l- 00000.i1112722328-06-02Costume in aristophanic comedy861279UNISALENTOle00701-01-95ma -engus 0104134nam 2200841z- 450 991055736460332120220111(CKB)5400000000042246(oapen)https://directory.doabooks.org/handle/20.500.12854/76893(oapen)doab76893(EXLCZ)99540000000004224620202201d2021 |y 0engurmn|---annantxtrdacontentcrdamediacrrdacarrierThe Role of Sacrifice in the Secular AgeBasel, SwitzerlandMDPI - Multidisciplinary Digital Publishing Institute20211 online resource (126 p.)3-0365-2075-9 3-0365-2076-7 The focus of this Special Issue is the analysis of the role played by sacrifice in complex secular and modern societies, in which, the concept of 'emotional self-restriction' (Freud, 201; Elias, 2009), as a keystone of civilization, has collapsed. Today, the old idea of sacrifice is superseded by the idea of 'useless sacrifice' (Duvignaud, 1997), not because the logic of excess carried by sacrifice is opposite to the capitalistic idea of efficacy, but mainly because the contemporary actor is far away from any ideas of containment, restraint, or control. At the base of current civilizations, 'instinctive sacrifice' is not yet the rule. We could be closer to a new version of the 'intellectual sacrifice' (Weber, 2004). The weakening of the forces of transcendence (Reckwitz, 2012) in the secular age sets up spaces of 'symbolic exchange' (Baudrillard, 1980), which play the articulator role in our hyperfragmented society. In this context, the idea of compensatory loss remains present in current wars and migratory conflicts, in the economic life of unregulated capitalism, in the new imperative of corporal beauty, in global sports competitions, and so on. All of these are contexts, current contexts, where sacrifice plays a substantive role for understanding our age. In Merlin Donald's terms of "evolutive evolution" (1991) and with the force that drives the dynamics of change through all societies, we understand that sacrifice performs a role in current societies, but a role in which its meaning as well as its function have already changed. The aim of this Special Issue is to analyze and explain what this role is, studying some of the different social faces that it presents. Our hypothesis is radically sociological, because we understand that different dynamics of change have exerted a transformative influence over sacrifice.HumanitiesbicsscSocial interactionbicsscBayreuthcapitalismcollective communioncrisiscultural traumaDurkheimETAethnographyexchangeexpropriationfestivalsfinancializationgiftimaginarylate modernitymartyrdomn/aoperaperformancepilgrimagepost-heroicpsychoanalysisrelinquishmentritualritualitysacralization of the personsacredsacredness of the personsacrificesecular religiosityself-sacrificevictimvictims of terrorismviolenceWagnerYoyesHumanitiesSocial interactionGil-Gimeno Javieredt1311341Beriain JosetxoedtSánchez Capdequí CelsoedtGil-Gimeno JavierothBeriain JosetxoothSánchez Capdequí CelsoothBOOK9910557364603321The Role of Sacrifice in the Secular Age3030266UNINA