03453nam 22006012 450 991046426590332120151005020622.01-107-50294-21-139-89360-21-107-50135-01-107-50671-91-107-51710-91-107-33761-51-107-49739-61-107-50402-3(CKB)3710000000057230(EBL)1543641(OCoLC)862614777(SSID)ssj0001040059(PQKBManifestationID)12364785(PQKBTitleCode)TC0001040059(PQKBWorkID)11000844(PQKB)10483760(UkCbUP)CR9781107337619(MiAaPQ)EBC1543641(Au-PeEL)EBL1543641(CaPaEBR)ebr10795354(EXLCZ)99371000000005723020130207d2014|||| uy| 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierAquinas on human self-knowledge /Therese Scarpelli Cory[electronic resource]Cambridge :Cambridge University Press,2014.1 online resource (xi, 241 pages) digital, PDF file(s)Title from publisher's bibliographic system (viewed on 05 Oct 2015).1-316-50233-3 1-107-04292-5 Includes bibliographical references and index.Machine generated contents note:pt. IHISTORICAL AND TEXTUAL ORIGINS --1.The development of a medieval debate --2.The trajectory of Aquinas's theory of self-knowledge, 1252 -- 72 --pt. IIPHENOMENA AND PROBLEMS --3.Perceiving myself: the content of actual self-awareness --4.Perceiving myself: is self-awareness an intuitive act? --5.The significance of self-presence: habitual self-awareness --6.Implicit vs. explicit self-awareness and the duality of conscious thought --7.Discovering the soul's nature: quidditative self-knowledge --8.Self-knowledge and psychological personhood.Self-knowledge is commonly thought to have become a topic of serious philosophical inquiry during the early modern period. Already in the thirteenth century, however, the medieval thinker Thomas Aquinas developed a sophisticated theory of self-knowledge, which Therese Scarpelli Cory presents as a project of reconciling the conflicting phenomena of self-opacity and privileged self-access. Situating Aquinas's theory within the mid-thirteenth-century debate and his own maturing thought on human nature, Cory investigates the kinds of self-knowledge that Aquinas describes and the questions they raise. She shows that to a degree remarkable in a medieval thinker, self-knowledge turns out to be central to Aquinas's account of cognition and personhood, and that his theory provides tools for considering intentionality, reflexivity and selfhood. Her engaging account of this neglected aspect of medieval philosophy will interest readers studying Aquinas and the history of medieval philosophy more generally.Self-knowledge, Theory ofSelf-knowledge, Theory of.126.092Cory Therese Scarpelli1982-1040797UkCbUPUkCbUPBOOK9910464265903321Aquinas on human self-knowledge2463948UNINA01200nam a2200253 i 4500991002114009707536070208s1992 us eng d088402203Xb13477808-39ule_instDip.to Filologia Class. e Scienze Filosoficheita739Ecclesiastical silver plate in sixth-century Byzantium :papers of the Symposium held may 16-18, 1986 ... organized by Susan A. Boyd ... [et al.] /edited by Susan A. Boyd and Marlia Mundell MangoWashington :Dumbarton Oaks Research Library and Collection,c.1992XXXII, 243 p., [114] p. di tav. :ill. ;29 cmArredi sacri bizantiniCongressiArte sacra bizantinaCongressiStoria (Sec. 6.)Boyd, Susan A.Mango, Marlia Mundell.b1347780808-02-0708-02-07991002114009707536LE007 700 BOY 01.0112007000114698le007LE007 2007 TrainapE129.60-l- 00000.i1436121808-02-07Ecclesiastical silver plate in sixth-century Byzantium1095470UNISALENTOle00708-02-07ma -engus 00