01226nam a2200325 i 450099100126703970753620020507113630.0970308s1976 fr ||| | eng b10196730-39ule_instLE00644913ExLDip.to Fisicaita53(082.2)53.3.153.3.353.3.5539.7'54QC794.8.E4Rencontres de Moriond462130Storage ring physics :proceedings of the International Colloquium of the CNRS held at Flaine, Haute-Savoie, France, February 22-28, 1976 /edited by Jean Tran-Thanh-VanOrsay :Laboratoire de Physique Théorique et Particules Elémentaires,1976516 p. :ill. ;22 cm.Annihilation reactionsCongressesStorage ringsCongressesTran-Thanh-Van, Jean.b1019673002-04-1427-06-02991001267039707536LE006 53(042+082.2) MOR12006000034418le006-E0.00-l- 00000.i1024273927-06-02Storage ring physics191144UNISALENTOle00601-01-97ma -engfr 0102728nam 2200637 a 450 991078535550332120230721013634.01-282-87499-397866128749941-4411-5505-8(CKB)2670000000055847(EBL)601762(OCoLC)680017858(SSID)ssj0000412352(PQKBManifestationID)11281101(PQKBTitleCode)TC0000412352(PQKBWorkID)10365573(PQKB)10292008(MiAaPQ)EBC601762(Au-PeEL)EBL601762(CaPaEBR)ebr10427151(CaONFJC)MIL287499(OCoLC)893335176(EXLCZ)99267000000005584720080109d2008 uy 0engur|n|---|||||txtccrAugustine and Roman virtue[electronic resource] /Brian HardingLondon ;New York Continuumc20081 online resource (220 p.)Continuum studies in philosophyDescription based upon print version of record.1-4411-7527-X 1-84706-285-7 Includes bibliographical references (p. [191]-202) and indexes.Contents; Acknowledgements; A Note on Texts and Translations; Introduction; 1. Knowledge of Things, Both Human and Divine; 2. Roman Virtue and the Lust for Domination; 3. Augustine's Critique of Roman Civic Virtue; 4. Augustine's Critique of Roman Philosophical Virtue; 5. Reconsidering the Sacralization Thesis; Notes; Bibliography; IndexAugustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of GodContinuum studies in philosophy.Kingdom of GodApologeticsVirtueKingdom of God.Apologetics.Virtue.179/.9092Harding Brian1516826MiAaPQMiAaPQMiAaPQBOOK9910785355503321Augustine and Roman virtue3753524UNINA