00972nam a22002531i 450099100052198970753620021015084441.0021015s1970 xxu|||||||||||||||||eng 003078350Xb12017139-39ule_instARCHE-010693ExLDip.to Filologia Ling. e Lett.itaA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.415Lester, Mark191605Readings in applied transformational grammar /Mark LesterNew York [etc.] :Holt Rinehart and Winston,c1970400 p. ;23 cmSintassi trasformazionale.b1201713902-04-1401-04-03991000521989707536LE008 FL.M. (L.G.) C 1512008000405663le008-E0.00-l- 00000.i1230496701-04-03Readings in applied transformational grammar132937UNISALENTOle00801-04-03ma -engxxu0103318oam 22006254a 450 991104669760332120171006030006.0979889084304397988908430509781469635330146963533X97814696353471469635348(CKB)4340000000203912(OCoLC)1004378047(MdBmJHUP)muse65319(MiAaPQ)EBC5050638(Perlego)539119(EXLCZ)99434000000020391220170228d2017 uy 0engur|||||||nn|ntxtrdacontentcrdamediacrrdacarrierHard, Hard ReligionInterracial Faith in the Poor South /John HayesChapel Hill :University of North Carolina Press,[2017]Baltimore, Md. :Project MUSE, 2017©[2017]1 online resource (pages cm)New directions in southern studies9781469635323 1469635321 9781469635316 1469635313 Includes bibliographical references and index.Introduction: Beneath the Bible Belt -- The making of the poor South -- Singing of death--and life -- Tales of conversion and call -- Sacramental expressions -- The ethics of neighborliness -- Conclusion: The unraveling of the folk Christian world.In his captivating study of faith and class, John Hayes examines the ways folk religion in the early twentieth century allowed the South's poor--both white and black--to listen, borrow, and learn from each other about what it meant to live as Christians in a world of severe struggle. Beneath the well-documented religious forms of the New South, people caught in the region's poverty crafted a distinct folk Christianity that spoke from the margins of capitalist development, giving voice to modern phenomena like alienation and disenchantment. Through haunting songs of death, mystical tales of conversion, grassroots sacramental displays, and an ethic of neighborliness, impoverished folk Christians looked for the sacred in their midst and affirmed the value of this life in this world. From Tom Watson and W. E. B. Du Bois over a century ago to political commentators today, many have ruminated on how, despite material commonalities, the poor of the South have been perennially divided by racism. Through his excavation of a folk Christianity of the poor, which fused strands of African and European tradition into a new synthesis, John Hayes recovers a historically contingent moment of interracial exchange generated in hardship. New directions in southern studies.FolkloreSouthern StatesWorking classReligious lifeSouthern StatesChristianitySouthern States20th centuryElectronic books. FolkloreWorking classReligious lifeChristianity270.0975277.5Hayes John1972-1865180MdBmJHUPMdBmJHUPBOOK9911046697603321Hard, Hard Religion4472228UNINA