03586nam 2200529zu 450 99671850470331620260829110018.03-11-223901-6(CKB)45852713800041(DE-B1597)BR1323797(DE-B1597)9783112239018(ODN)ODN0013528293(EXLCZ)994585271380004120260326|2025uuuu || |engur|||||||||||txtrdacontentcrdamediacrrdacarrierFreedom of Religion and the Relativity of Human RightsJoachim Willems, Helmut Zander, Mathieu Cudre-MaurouxLaVergne De Gruyter2026BerlinBostonDe Gruyter, [2026]©20261 online resource (VI, 128 p.)Title from eBook information screen..3-11-223900-8 Frontmatter --Contents --The Invention of Universal Human Rights with Regard to Religious Freedom. Christianitys Matrix, Globalisation, and the Tensions between Universality Claims and Relativity/ Helmut Zander --The Duty to Respect and Protect Human Rights/ Eva Maria Belser, Geraldine Cattilaz --The Right to Religious Conversion in Modern India/ Ronojoy Sen --Buddhism and Human Rights/ Jens Schlieter --The Russian Orthodox Church on Relativity of Human Rights and Universality of Christian Truth/ Joachim Willems --The Concept of Human Rights in Islam as a Consequence of Islamic Grammar/ Helmut ZanderHuman rights are a central common denominator in global politics but they often only fulfil this function if cultural relativity is ignored. In this volume, we use the example of the human right to freedom of religion (Universal Declaration of Human Rights, Art. 18) to show that human rights are rooted in Latin-European concepts and are therefore culturally relative. We discuss this relativity with regard to interpretations of religious freedom in Buddhist, Hindu, Islamic and Christian cultures. These examples demonstrate that our understanding of human rights is merely a product of negotiation. This, in turn, has enormous consequences for politics: We cannot assume that cultures which do not share Latin-European concepts, that are closely linked to Christian ideas, will adopt the human rights concepts without revision. The Declaration of Human Rights is therefore not a quasi-metaphysical foundation of politics, as we might wish, but the result of committed negotiation processes. Only an understanding of human rights that integrates the fundamental differences in the history and justifications of the freedom of religion into the political debate is capable of establishing a consensus on the validity of human rights.POLITICAL SCIENCE / Human RightsbisacshRELIGION / Comparative ReligionbisacshReligionsfreiheitMenschenrechteGeschichtefreedom of religionhuman rightshistoryPOLITICAL SCIENCE / Human Rights.RELIGION / Comparative Religion.POL035010REL017000bisacshWillems Joachimauthttp://id.loc.gov/vocabulary/relators/aut1913650Zander Helmutauthttp://id.loc.gov/vocabulary/relators/autDE-B1597DE-B1597BOOK996718504703316Freedom of Religion and the Relativity of Human Rights4641401UNISA