01010nam 2200253la 450 991048226680332120221108031833.0(UK-CbPIL)2090300621(CKB)5500000000090504(EXLCZ)99550000000009050420210618d1583 uy |freurcn||||a|bb|Remonstrance serievse sur l'estat de la chrestienté. By Un gentil-homme allemand amateur de sa patrie [= Philips van Marnix heer van Sint Aldegonde][electronic resource]Netherlands [s.n.]1583Online resource (4°)Reproduction of original in Koninklijke Bibliotheek, Nationale bibliotheek van Nederland.Marnix van St. Aldegonde Philips van1538-1598.859935Uk-CbPILUk-CbPILBOOK9910482266803321Remonstrance serievse sur l'estat de la chrestienté. By Un gentil-homme allemand amateur de sa patrie2052914UNINA01651nam 2200373 n 450 99639602590331620221107142906.0(CKB)3810000000012364(EEBO)2248544896(UnM)9958867000971(EXLCZ)99381000000001236419980901d1681 uy engurbn||||a|bb|A most learned and eloquent speech, spoken or delivered in the Honourable House of Commons at Westminster, by the most learned lawyer Miles Corbet, Esq;[electronic resource] recorder of Great Yarmouth, and burgess of the same, on the 31th day of July, 1647. /taken in short-hand by Nocky, and Tom. Dunn, his clerks, and revised by John Tayler[London s.n.1681?]7, [1] pNot in fact by Miles Corbet, but a satire attributed to John Taylor by Wing.Caption title.Place of publication and imprint date from Wing.Reproduction of original in the British Library.eebo-0018Satire, EnglishEarly works to 1800Great BritainPolitics and government1642-1649FictionEarly works to 1800Satire, EnglishTaylor John1580-1653.1000995Corbet Milesd. 1662.1005361Cu-RivESCu-RivESCu-RivESBOOK996396025903316A most learned and eloquent speech, spoken or delivered in the Honourable House of Commons at Westminster, by the most learned lawyer Miles Corbet, Esq2411226UNISA03963nam 22005534a 450 991100846410332120200520144314.01-281-94990-697866119499071-84615-169-4(CKB)1000000000452149(EBL)218550(OCoLC)798534155(SSID)ssj0000267940(PQKBManifestationID)12063582(PQKBTitleCode)TC0000267940(PQKBWorkID)10214055(PQKB)11081190(MiAaPQ)EBC218550(UkCbUP)CR9781846151699(DE-B1597)674965(DE-B1597)9781846151699(EXLCZ)99100000000045214920040115d2004 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierThe visionary life of Madre Ana de San Agustin /critical edition and introduction by Elizabeth Teresa HoweWoodbridge, Suffolk, UK ;Rochester, NY Tamesis20041 online resource (xiii, 131 pages) digital, PDF file(s)Coleccion Tamesis. Serie B, Textos ;46Title from publisher's bibliographic system (viewed on 05 May 2023).1-85566-103-9 Includes bibliographical references (p. [119]-124) and index.CONTENTS; ILLUSTRATIONS; ACKNOWLEDGEMENTS; CHRONOLOGY; INTRODUCTION; Sources; Biography; The Visions; Ana de San Agustín and Santa Teresa; Narrative and Style; Manuscript Sources and Editorial Conventions; RELACIÓN Q[UE] HIZO DE SU VIDA LA M[ADR]E ANA DE S. AGUSTÍN; [SEGUNDA] RELACIÓN DE LA VIDA DE M. ANA DE SAN AGUSTÍN; WORKS CITED; INDEXMadre Ana's account of her life gives insight into the nature of female monasticism at the turn of the seventeenth century. In two relaciones of her life, Madre Ana de San Agust©Ưn, a member of the Discalced Carmelite reform under Santa Teresa, reveals a rich interior life of visions, locutions, and visits to heaven and hell. Guiding her at manyjunctures of her spiritual journey is the figure of Santa Teresa, both before and after the saint's death in 1582. Although Madre Ana does not refer to any books save the Divine Office, the details she provides suggest her familiarity with numerous devotional and mystical texts by men and women available at the time. Her accounts share many of the characteristics of these earlier works. Equally interesting are the connections she draws between her visions and the outside world, especially the struggle over the Carmelite reform. En las dos 'relaciones' de su vida, la Madre Ana de San Agust©Ưn, Carmelita descalza de la Reforma teresiana, revela una rica vida interior de visiones, locuciones, y visitas al cielo y al infierno. Gui©Łndola en su viaje espiritual est©Ł la figura de Santa Teresa, antes y despu©♭s de la muerte de ©♭sta en 1582. Aunque Madre Ana no cita ninguna obra salvo el Oficio Divino, los detalles empleados en sus narrativas sugieren un conocimiento de varios textos de la literatura m©Ưstica y devota escritos por hombres y mujeres que fueron publicados y circulados durante la ©♭poca. Las 'relaciones' de Madre Ana reflejan algunas de las caracter©Ưsticas de estas obras anteriores. A la vez las conexiones que ella hace entre sus visiones y el mundo cotidiano, especialmente en cuanto al conflicto de la Reforma Descalza, son igualmente interesantes. ELIZABETH HOWE is Professor of Spanish at Tufts University, Massachusetts.Colección Támesis. Serie B, Textos ;46.271/.97102BHowe Elizabeth Teresa1945-862167MiAaPQMiAaPQMiAaPQBOOK9911008464103321The visionary life of Madre Ana de San Agustin4396331UNINA