01543nam 2200361 n 450 99639313190331620200818230350.0(CKB)4940000000111255(EEBO)2240950330(UnM)99868430e(UnM)99868430(EXLCZ)99494000000011125519940620d1655 uy |engurbn||||a|bb|Precepts for Christian practice, or, the rule of the new creature new model'd[electronic resource]Containing duties to be daily observed by every beleever. With a preface introductory to the work of walking by rule. Hereunto is added a direction for the government of the thoughts and of the affections. By Edward Reyner minister of the Gospel in LincolneThe eighth edition inlarged.London Printed by T.R. & E.M. for Tho. Newberry over against the Conduit in Cornhill1655[36], 453, [1] pAnnotation on Thomason copy: "March. 2 1654"; the second 5 in the imprint date has been crossed out.Reproduction of the original in the British Library.eebo-0018Christian lifeEarly works to 1800Christian lifeReyner Edward1600-1668.845960Cu-RivESCu-RivESCStRLINWaOLNBOOK996393131903316Precepts for Christian practice, or, The rule of the new creature new model'd2307258UNISA02165oam 2200301z- 450 991082958820332120260106223729.01-77582-238-9(CKB)5120000000107063(BIP)085100224(BIP)061716488(VLeBooks)9781775822387(EXLCZ)99512000000010706320210505c2018uuuu -u- -engHouse of TshatshuUCT Press20181 online resource (280 p.)1-77582-225-7 In 1852, the colonial governor disestablished the chieftainship of the amaTshatshu, the leading group of Xhosa speakers west of the Kei River and north of the colonial border. It was only in 2003 that the amaTshatshu were recognised once again, by the democratic government. This book explores what it means for a people to be without recognition for over 170 years. It asks why the name of Tshatshu matters and to whom. It follows the people to whom the name was significant, and examines the meaning of belonging, or identity, and how this played out among the descendants of Maphasas following scattered across the eastern Cape, and between them, their neighbours, local authorities and the national state.There are signs of a resurgence of the concept of chieftaincy in South Africa. Some critics view chiefly authority as patriarchal, authoritarian, anti-poor and undemocratic, and others see the institution as tainted by western attempts to amend it. None have adequately explained the resilience of chieftaincy nor have they come to grips with the complexities of rural society in South Africa, particularly with regard to the oppressive effects of traditional power on women and gender relations. This book will open up these critical areas for scrutiny and reflection. In so doing, it aims to shed light on the failure of land reform and development strategies in rural eastern Cape.AnthropologySocial science305.800968Mager Anne Kelk1885108BOOK9910829588203321House of Tshatshu4520238UNINA