01328nam 2200361Ia 450 99638664900331620200824132547.0(CKB)4940000000080831(EEBO)2240895328(OCoLC)ocm13548968e(OCoLC)13548968(EXLCZ)99494000000008083119860509d1686 uy |engurbn||||a|bb|Loyalty the ornament of Christianity, or, Scripture proofs for monarchy[electronic resource] with comments in verse on each proof and applications relating to the unparallel'd rebellion in the West, wherein the arch-traitor Ferguson is in some measure anatomiz'd and his disciples characteriz'd /written by a souldier, Geo. WoodLondon Printed by John Darby for the author1686[21], 74 pIn verse.Reproduction of original in the Harvard University Library.eebo-0062MonarchyAllegianceMonarchy.Allegiance.Wood Georgesoldier.806358EAGEAGWaOLNBOOK996386649003316Loyalty the ornament of Christianity, or, Scripture proofs for monarchy2408469UNISA02741nam 22005175 450 991084259960332120250905110032.00-8248-9807-910.1515/9780824898076(CKB)31110508800041(DE-B1597)736255(DE-B1597)9780824898076(MiAaPQ)EBC32223275(Au-PeEL)EBL32223275(ODN)ODN0011420265(OCoLC)1423504775(EXLCZ)993111050880004120250423h20242022 fg |engur|||||||||||txtrdacontentcrdamediacrrdacarrierRethinking Community in Myanmar Practices of We-Formation among Muslims and Hindus in Urban Yangon /Judith Beyer1st ed.Honolulu :University of Hawaii Press,[2024]20221 online resource (328 p.)0-8248-9806-0 Frontmatter --Contents --List of Figures --Acknowledgments --Author’s Notes --Introduction --1. Classifying the Indian Other --2. Making oneself a(t) home --3. Caught by the Goddess --4. The making of a community in court --5. Marrying ‘up’: self-objects, race, and class --6. Belonging, suffering, and the body of others --Conclusion: We-formation in times of ‘communal’ violence --Colour Section --IndexIn this first anthropological study of Muslim and Hindu lives in urban Myanmar today, Judith Beyer develops the concept of “we-formation” to demonstrate that individuals are always more than members of wider groups. “We-formation” complements her rich political, legal, and historical analysis of “community,” a term used by Beyer’s interlocutors themselves, even as it reinforces ethno-religious stereotypes and their own minority status. The book also offers an interpretation of the dynamics of resistance to the attempted military coup of 2021.CommunitiesReligious aspectsIslamCommunitiesReligious aspectsHinduismBurmaReligious life and customsRangoon (Burma)Religious life and customsCommunitiesReligious aspectsIslam.CommunitiesReligious aspectsHinduism.306.609591Beyer Judithauthttp://id.loc.gov/vocabulary/relators/aut1626359University of KonstanzCentre for Cultural Inquiry (ZKF)fndhttp://id.loc.gov/vocabulary/relators/fndDE-B1597DE-B1597BOOK9910842599603321Rethinking community in Myanmar4206004UNINA