04638nam 22007695 450 99624828550331620190708092533.01-282-79489-297866127948961-4008-3135-00-691-13954-710.1515/9781400831357(CKB)2560000000324430(MiAaPQ)EBC616677(MdBmJHUP)muse43077(DE-B1597)453698(DE-B1597)9781400831357(OCoLC)677987523(dli)HEB32506(MiU) MIU01100000000000000000106(OCoLC)979881635(EXLCZ)99256000000032443020190708d2009 fg engurcn|||||||||txtrdacontentcrdamediacrrdacarrierMuslim Lives in Eastern Europe Gender, Ethnicity, and the Transformation of Islam in Postsocialist Bulgaria /Kristen GhodseeCourse BookPrinceton, NJ : Princeton University Press, [2009]©2009xvi, 252 p. illPrinceton Studies in Muslim Politics ;290-691-13955-5 Includes bibliographical references and index.Frontmatter -- Contents -- Illustrations -- A Note on Transliteration -- Acknowledgments -- Introduction. The Changing Face of Islam in Bulgaria -- Chapter One. Names to Be Buried With -- Chapter Two. Men and Mines -- Chapter Three. The Have-nots and the Have-nots -- Chapter Four. Divide and Be Conquered -- Chapter Five. Islamic Aid -- Chapter Six. The Miniskirt and the Veil -- Conclusion. Minarets after Marx -- Appendix -- Notes -- Selected Bibliography -- IndexMuslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion. Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.Princeton studies in Muslim politics.Gender, ethnicity, and the transformation of Islam in postsocialist BulgariaCommunismSocial aspectsBulgariaCase studiesSocial changeBulgariaCase studiesEthnicityPolitical aspectsBulgariaCase studiesSex roleBulgariaCase studiesIslam and politicsBulgariaCase studiesIslamSocial aspectsBulgariaCase studiesMuslimsBulgariaMadan (Smoli͡anski okrŭg)Social conditionsMuslimsBulgariaSocial conditionsCase studiesBulgariaReligious life and customsCase studiesBulgariaHistory1990-Electronic books. CommunismSocial aspectsSocial changeEthnicityPolitical aspectsSex roleIslam and politicsIslamSocial aspectsMuslimsSocial conditions.MuslimsSocial conditions305.6/9709499Ghodsee Kristen, 1016816DE-B1597DE-B1597BOOK996248285503316Muslim Lives in Eastern Europe2381223UNISA