02465nam 2200577 a 450 99624806630331620230424170326.01-282-35534-197866123553490-520-90850-310.1525/9780520908505(CKB)1000000000767392(EBL)470877(OCoLC)609849977(SSID)ssj0000365192(PQKBManifestationID)11279237(PQKBTitleCode)TC0000365192(PQKBWorkID)10403130(PQKB)11484387(DE-B1597)519771(DE-B1597)9780520908505(Au-PeEL)EBL470877(CaPaEBR)ebr10676304(CaONFJC)MIL235534(MiAaPQ)EBC470877(EXLCZ)99100000000076739219841005d1985 uy 0engur|n|---|||||txtrdacontentcrdamediacrrdacarrierReligious experience /Wayne ProudfootBerkeley University of California Pressc19851 online resource (xix, 263 pages)Description based upon print version of record.0-520-06128-4 Includes bibliographical references (p. [249]-259) and index.Frontmatter --CONTENTS --PREFACE --INTRODUCTION --I. EXPRESSION --II. INTERPRETATION --III. EMOTION --IV. MYSTICISM --V. EXPLICATION --VI. EXPLANATION --CONCLUSION --NOTES --REFERENCES --INDEXHow is religious experience to be identified, described, analyzed and explained? Is it independent of concepts, beliefs, and practices? How can we account for its authority? Under what conditions might a person identify his or her experience as religious? Wayne Proudfoot shows that concepts, beliefs, and linguistic practices are presupposed by the rules governing this identification of an experience as religious. Some of these characteristics can be understood by attending to the conditions of experience, among which are beliefs about how experience is to be explained.Experience (Religion)Experience (Religion)291.4/2Proudfoot Wayne1939-284739MiAaPQMiAaPQMiAaPQBOOK996248066303316Religious experience2380622UNISA04578 am 22005773u 450 991027959060332120230407134831.01-76046-215-2(CKB)4100000004910878(Au-PeEL)EBL5441196(CaPaEBR)ebr11586706(OCoLC)1043756287(MiAaPQ)EBC5441196(oapen)https://directory.doabooks.org/handle/20.500.12854/35462(EXLCZ)99410000000491087820180806d2018 uy 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierIndigenous mobilities across and beyond the Antipodes /edited by Rachel StandfieldANU Press2018Acton, A.C.T., Australia :Australian National University Press,2018.1 online resource (x, 279 pages)Aboriginal history monographs1-76046-214-4 Moving Across, Looking Beyond / Rachel Standfield -- Crossing Boundaries: Tracing Indigenous Mobility and Territory in the Exploration of South-Eastern Australia / Shino Konishi -- Mobility, Reciprocal Relationships and Early British Encounters in the North of New Zealand / Rachel Standfield -- 'A Defining Characteristic of the Southern People': Southern Māori Mobility and the Tasman World / Michael J. Stevens -- Entangled Mobilities: Missions, Māori and the Reshaping of Te Ao Hurihuri / Tony Ballantyne -- 'As Much as They Can Gorge': Colonial Containment and Indigenous Tasmanian Mobility at Oyster Cove Aboriginal Station / Kristyn Harman -- Looking Out to Sea: Indigenous Mobility and Engagement in Australia's Coastal Industries / Lynette Russell -- Miago and the 'Great Northern Men': Indigenous Histories from In-Between / Tiffany Shellam -- Indigenous Women, Marriage and Colonial Mobility / Angela Wanhalla -- Pāora Tūhaere's Voyage to Rarotonga / Lachy Paterson -- Reconnecting with South-East Asia / Regina Ganter."This edited collection focuses on Aboriginal and Māori travel in colonial contexts. Authors in this collection examine the ways that Indigenous people moved and their motivations for doing so. Chapters consider the cultural aspects of travel for Indigenous communities on both sides of the Tasman. Contributors examine Indigenous purposes for mobility, including for community and individual economic wellbeing, to meet other Indigenous or non-Indigenous peoples and experience different cultures, and to gather knowledge or experience, or to escape from colonial intrusion. ‘This volume is the first to take up three challenges in histories of Indigenous mobilities. First, it analyses both mobility and emplacement. Challenging stereotypes of Indigenous people as either fixed or mobile, chapters deconstruct issues with ramifications for contemporary politics and analyses of Indigenous society and of rural and national histories. As such, it is a welcome intervention in a wide range of urgent issues. Second, by examining Indigenous peoples in both Australia and New Zealand, this volume is an innovative step in removing the artificial divisions that have arisen from “national” histories. Third, the collection connects the experiences of colonised Indigenous peoples with those of their colonisers, shifting the long-held stereotypes of Indigenous powerlessness. Chapters then convincingly demonstrate the agency of colonised peoples in shaping the actions and the mobility itself of the colonisers. While the volume overall is aimed at opening up new research questions, and so invites later and even more innovative work, this volume will stand as an important guide to the directions such future work might take.’ — Heather Goodall, Professor Emerita, UTS"Aboriginal AustraliansSocial life and customsAustraliaDescription and travelNew ZealandDescription and travelHistoryIndigenous peoplesAustraliaNew ZealandpoliticsAboriginal AustraliansMaori peopleNgai TahuAboriginal AustraliansSocial life and customs.305.89915Standfield Racheledt1371818Standfield RachelMiAaPQMiAaPQMiAaPQBOOK9910279590603321Indigenous mobilities3401463UNINA