01807nam 2200361 450 99621486370331620231108205835.00-674-99489-2(CKB)3820000000012029(NjHacI)993820000000012029(EXLCZ)99382000000001202920231108d1984 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierEnneadVolume V /PlotinusCambridge, MA :Harvard University Press,1984.1 online resource (336 pages)Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato's Demiurge and the Living Animal which served as the model for creation. The central question is whether "e;contents"e; of the Living Animal, the Forms, are internal to the mind of the Demiurge or external and independent. For Plotinus, the solution depends heavily on how the Intellect that is the Demiurge and the Forms or intelligibles are to be understood in relation to the first principle of all, the One or the Good. The treatise V.5 [32] sets out the case for the internality of Forms and argues for the necessary existence of an absolutely simple and transcendent first principle of all, the One or the Good. Not only Intellect and the Forms, but everything else depends on this principle for their being.NeoplatonismNeoplatonismHistoryNeoplatonism.NeoplatonismHistory.186.4Plotinus198801NjHacINjHaclBOOK996214863703316Ennead3590020UNISA01239nam0 22003011i 450 UON0025794520231205103700.24588-7088-345-020041011d1996 |0itac50 baitaIT|||| |||||LogicaCome scienza del concetto puroBenedetto Crocea cura di Cristina FarnettiNapoliBibliopolis19962 vv.756 pag. compl.24 cm.Tomo IIT-UONSI III STORIAEURD B/0398/ITomo IIIT-UONSI III STORIAEURD B/0398/IILOGICASAGGIUONC051457FIITNapoliUONL000012CroceBenedettoUONV0318699641FARNETTICristinaUONV151546BibliopolisUONV257071650ITSOL20250606RICAUON00257945SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI EUR D B 0398/I SI SC 39741 5 0398/I Tomo IBuonoSIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI EUR D B 0398/II SI SC 39742 5 0398/II Tomo IIBuonoLogica253983UNIOR