01378nam0-22004211i-450-99000555223020331620090427120000.0000555223USA01000555223(ALEPH)000555223USA0100055522320090223d2007-------|0enac50------baengGB|||| |||||Complex systems approach to economic dynamicsAbraham C. L. ChianBerlin [etc.]Springer[2007]X, 101 p.24 cm.Lecture notes in economics and mathematical systems5922001Lecture notes in economics and mathematical systems592Cicli economiciModelli matematiciFIModelli non lineariFIBerlin338.542Cicli economici21CHIAN,Abraham C. L.614541SpringerITSOL20120104990005552230203316DIP.TO SCIENZE ECONOMICHE - (SA)DS 300 338.542 CHI14864 DISESDIP.TO SCIENZE ECONOMICHE - (SA)DS2009 1E 20090223300 338.542 CHI14864 DISESBKDISES20121027USA01153320121027USA011613Complex systems approach to economic dynamics1131188UNISAUSA1793303914oam 22005774 450 99620132440331620230213224116.00-674-99038-2(CKB)3820000000011965(SSID)ssj0001417964(PQKBManifestationID)11815436(PQKBTitleCode)TC0001417964(PQKBWorkID)11365094(PQKB)11086181(OCoLC)606434993(MaCbHUP)hup0000134(EXLCZ)99382000000001196520141025d1914 my fengurcn||||||txtccrBarlaam and Ioasaph /John Damascene ; with an English translation by G.R. Woodward and Harold MattinglyCambridge, MA :Harvard University Press,2014.1 online resourceLoeb Classical Library ; 34Includes index.Barlaam and Ioasaph, a hagiographic novel in which an Indian prince becomes aware of the world's miseries and is converted to Christianity by a monk, is a Christianized version of the legend of the Buddha. Though often attributed to John Damascene (c. 676-749 CE), it was probably translated from Georgian into Greek in the eleventh century CE.One of the best known examples of the hagiographic novel, this is the tale of an Indian prince who becomes aware of the world's miseries and is converted to Christianity by the monk Barlaam. Barlaam and Josaphat (Ioasaph) were believed to have re-converted India after her lapse from conversion to Christianity, and they were numbered among the Christian saints. Centuries ago likenesses were noticed between the life of Josaphat and the life of the Buddha; the resemblances are in incidents, doctrine, and philosophy, and Barlaam's rules of abstinence resemble the Buddhist monk's. But not till the mid-nineteenth century was it recognised that, in Josaphat, the Buddha had been venerated as a Christian saint for about a thousand years. The origin of the story of Barlaam and Ioasaph--which in itself has little peculiar to Buddhism--appears to be a Manichaean tract produced in Central Asia. It was welcomed by the Arabs and by the Georgians. The Greek romance of Barlaam appears separately first in the 11th century. Most of the Greek manuscripts attribute the story to John the Monk, and it is only some later scribes who identify this John with John Damascene (ca. 676-749). There is strong evidence in Latin and Georgian as well as Greek that it was the Georgian Euthymius (who died in 1028) who caused the story to be translated from Georgian into Greek, the whole being reshaped and supplemented. The Greek romance soon spread throughout Christendom, and was translated into Latin, Old Slavonic, Armenian, and Arabic. An English version (from Latin) was used by Shakespeare in his caskets scene in The Merchant of Venice. David M. Lang's Introduction traces parallels between the Buddhist and Christian legends, discusses the importance of Arabic versions, and notes influences of the Manichaean creed.Christian legendsBuddhist legends(OCoLC)1727608fastChristian hagiography(OCoLC)859164fastChristian legends(OCoLC)1727967fastLegends(OCoLC)995592fastPrinces(OCoLC)1076481fastIndiafastChristian legends.Buddhist legendsChristian hagiographyChristian legendsLegendsPrincesJohnof Damascus, Saint,921488Mattingly Harold1884-1964,Woodward George Ratcliffe1848-1934,MaCbHUPTLCBOOK996201324403316Barlaam and Ioasaph2558396UNISA00908nam a22002653i 450099100034356970753620021003075459.0021003s1980 it |||||||||||||||||ita b11991884-39ule_instARCHE-008168ExLDip.to Filologia Ling. e Lett.itaA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.833.9Ponzi, Mauro446957Hermann Hesse /di Mauro PonziHesseFirenze :La nuova Italia,1980136 p. ;17 cmIl castoro ;165Hesse, Hermann.b1199188402-04-1401-04-03991000343569707536LE008 Cr D VI 10912008000204532le008-E0.00-l- 00000.i1227554201-04-03Hermann Hesse102878UNISALENTOle00801-04-03ma -itait 01