00949nam0 22002651i 450 UON0038435820231205104543.29520100922d2000 |0itac50 baperUS||||Y4 |||||Iran1:250 K Topographic mapCD Rom[USA]East View Cartographic (EVC) online, 2000-2002Prin RossiIT-UONSI CDIRA/012IRANCARTE TOPOGRAFICHEUONC076398FICARTE MEDIO ORIENTEMEDIO ORIENTE - CARTE GEOGRAFICHEAEast View CartographicUONV198179ITSOL20240220RICASIBA - SISTEMA BIBLIOTECARIO DI ATENEOUONSIUON00384358SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI CD IRA 012 SI SA 127815 7 012 Prin RossiIran749822UNIOR04491nam 22007335 450 991096792420332120240418021503.09786613212122978128321212012832121299780812203844081220384410.9783/9780812203844(CKB)2550000000050886(OCoLC)759158186(CaPaEBR)ebrary10491909(SSID)ssj0000648478(PQKBManifestationID)11393955(PQKBTitleCode)TC0000648478(PQKBWorkID)10598014(PQKB)11197580(DE-B1597)449301(OCoLC)979684604(DE-B1597)9780812203844(Perlego)732395(MiAaPQ)EBC3441452(EXLCZ)99255000000005088620190708d2010 fg engur|||||||||||txtccrBorder Lines The Partition of Judaeo-Christianity /Daniel Boyarin1st ed.Philadelphia : University of Pennsylvania Press, [2010]©20041 online resource (393 p.)Divinations: Rereading Late Ancient ReligionBibliographic Level Mode of Issuance: Monograph9780812219869 0812219864 Frontmatter -- Contents -- Preface: Interrogate My Love -- Abbreviations -- 1 Introduction -- PART I. Making a Difference: The Heresiological Beginnings of Christianity and Judaism -- 2 Justin's Dialogue with the Jews: The Beginnings of Orthodoxy -- 3 Naturalizing the Border: Apostolic Succession in the Mishna -- PART II. The Crucifixion of the Logos: How Logos Theology Became Christian -- 4 The Intertextual Birth of the Logos: The Prologue to John as a Jewish Midrash -- 5 The Jewish Life of the Logos: Logos Theology in Pre- and Pararabbinic Judaism -- 6 The Crucifixion of the Memra: How the Logos Became Christian -- PART III. Sparks of the Logos: Historicizing Rabbinic Religion -- 7 The Yavneh Legend of the Stammaim: On the Invention of the Rabbis in the Sixth Century -- 8 "When the Kingdom Turned to Minut": The Christian Empire and the Rabbinic Refusal of Religion -- Concluding Political Postscript: A Fragment -- Notes -- Bibliography -- Index -- AcknowledgmentsThe historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity.There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border-and, Boyarin significantly contends, invented the very notion of religion.RELIGIONbisacChristianity / HistorybisacChristianityOriginReligionHILCCPhilosophy & ReligionHILCCChristianityHILCCRELIGIONChristianity / HistoryChristianityOrigin.ReligionPhilosophy & ReligionChristianity296.3/96/09015Boyarin Daniel, 281529DE-B1597DE-B1597BOOK9910967924203321Border Lines4451401UNINA