00754nam a2200229 i 450099100161977970753620020502202916.0950413s1994 ||| ||| | eng 1863303049b11539562-39ule_instPRUMB64616ExLDip. SSSC - DIDATTICAitaHathorn, Libby527136Thunderwith /Libby HathornMelbourne :Mammoth,1994189 p. ;20 cm..b1153956221-09-0601-07-02991001619779707536LE021 FH7D421LE021N-11913le021-E0.00-l- 00000.i1173837601-07-02Thunderwith815518UNISALENTOle02101-01-95ma -engxx 0100970nam a22002531i 450099100286576970753620040408124030.0040624s1997 gw a||||||||||||||||ger b1298971x-39ule_instARCHE-094739ExLDip.to Beni CulturaliitaA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.704.9428Dierichs, Angelika487659Erotik in der Kunst Griechenlands /Angelika DierichsMainz am Rhein :von Zabern,1997136 p. :ill. ;30 cmZaberns Bildbande zur ArchaologieErotismo nell'arte greca.b1298971x02-04-1412-07-04991002865769707536LE001 AN XIX 17312001000066155le001C. 1-E0.00-l- 00000.i1359441212-07-04Erotik in der Kunst Griechenlands284943UNISALENTOle00112-07-04ma -gergw 0103482nam 2200385 450 99621486800331620231108195707.00-674-99283-0(CKB)3820000000012011(NjHacI)993820000000012011(EXLCZ)99382000000001201120231108d1932 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierDiscourses 1-11 /Dio, J. W. CohoonCambridge, MA :Harvard University Press,1932.1 online resource (xvi, 569 pages)Loeb classical library ;25712. Man's first conception of God -- 13. About his banishment -- 14. On slavery and freedom I -- 15. On slavery and freedom II -- 16. On pain and distress of spirit -- 17. On covetousness -- 18. On training for public speaking -- 19. On the author's fondness for listening -- 20. On retirement -- 21. On beauty -- 22. Concerning peace and war -- 23. The wise man is happy -- 24. On happiness -- 25. On the guiding spirit -- 26. On deliberation -- 27. On symposia -- 28. Melancomas II -- 29. Melancomas I -- 30. Charidemus.Dio Chrysostomus (c. 40-c. 120 CE) was a rhetorician hostile to philosophers, whose Discourses (or Orations) reflect political or moral concerns. What survives of his works make him prominent in the revival of Greek literature in the late first and early second century CE. Dio Cocceianus Chrysostomus, ca. 40-ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69-79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81-96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96-98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98-99 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111-112. The rest of his life is unknown. Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second. The Loeb Classical Library edition of Dio Chrysostom is in five volumes.Loeb classical library ;257.Philosophy, AncientPhilosophy, Ancient.180DioChrysostom,932993Cohoon J. W.NjHacINjHaclBOOK996214868003316Discourses 1-113590245UNISA01066nam0 22002651i 450 UON0029989820231205103959.42520070727d1970 |0itac50 baengUS|||| 1||||ˆThe ‰English grammar schools to 1660their curriculum and practiceFoster WatsonNew YorkA.M. Kelley1970ix, 548 p.23 cm.ISTRUZIONEGran BretagnaStoriaUONC022520FIUSNew YorkUONL000050820.09Letteratura inglese e in antico inglese. Storia, descrizione, studi critici21WATSONFosterUONV165015482602KelleyUONV251394650ITSOL20240220RICASIBA - SISTEMA BIBLIOTECARIO DI ATENEOUONSIUON00299898SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI Angl II C 227 SI SI 7283 5 227 English grammar schools to 1660275633UNIOR02998nam 2200637Ia 450 991096689470332120200520144314.09780791486283079148628197814175362071417536209(CKB)1000000000447640(OCoLC)61367796(CaPaEBR)ebrary10594710(SSID)ssj0000189699(PQKBManifestationID)11172165(PQKBTitleCode)TC0000189699(PQKBWorkID)10165642(PQKB)10014652(MiAaPQ)EBC3408383(OCoLC)56408536(MdBmJHUP)muse6057(Au-PeEL)EBL3408383(CaPaEBR)ebr10594710(DE-B1597)683746(DE-B1597)9780791486283(Perlego)2671900(EXLCZ)99100000000044764020030204d2003 ub 0engurcn|||||||||txtccrLaughing at nothing humor as a response to nihilism /John MarmyszAlbany State University of New York Pressc20031 online resource (218 p.) Bibliographic Level Mode of Issuance: Monograph9780791458396 0791458393 Includes bibliographical references (p. 195-202) and index.Front Matter -- Contents -- Acknowledgments -- The Problem of Nihilism -- Scrutinizing Nihilism -- German and Russian Nihilism -- Nietzschean Nihilism -- World-War and Postwar Nihilism -- Nihilistic Incongruity -- Decline, Ascent, and Humor -- Decline, Decay, and Falling Away -- Ambition, Aspiration, and Ascent -- Humor and Incongruity -- Humor as a Response to Nihilism -- Postscript -- Notes -- Bibliography -- IndexDisputing the common misconception that nihilism is wholly negative and necessarily damaging to the human spirit, John Marmysz offers a clear and complete definition to argue that it is compatible, and indeed preferably responded to, with an attitude of good humor. He carefully scrutinizes the phenomenon of nihilism as it appears in the works, lives, and actions of key figures in the history of philosophy, literature, politics, and theology, including Nietzsche, Heidegger, Camus, and Mishima. While suggesting that there ultimately is no solution to the problem of nihilism, Marmysz proposes a way of utilizing the anxiety and despair that is associated with the problem as a spur toward liveliness, activity, and the celebration of life.Nihilism (Philosophy)Comic, TheNihilism (Philosophy)Comic, The.149/.8Marmysz John1964-1806999MiAaPQMiAaPQMiAaPQBOOK9910966894703321Laughing at nothing4356455UNINA