55721nas# 22062771i 450 UON0000216420231205101854.90031-82211529-1898e-journal20020107a1951 |0itac50 baengUS|||| X 1||||aQ|||||||||Philosophy East and Westa quarterly of comparative philosophyVol. 1 (Apr. 1951)- HonoluluUniversity of Hawaii Press1951- v.26 cmTrimestrale. - Versione online.pp. 171-193 (2004)UON00266517pp. 1-19 (2004)UON00266509pp. 209-231 (2005)UON00266636pp.153-178 (2005)UON00266634pp. 64-79 (2004)UON00266583pp. 394-425 (2005)UON00266993pp. 426-446 (2005)UON00266994pp. 447-460 (2005)UON00266995pp. 471-479 (2005)UON00266997pp. 461-469(2005)UON00266996pp. 377-393 (2005)UON00266991pp. 320-324 (2005)UON00266640pp. 348-352 (2005)UON00266643pp. 329-347 (2005)UON00266642pp. 283-320 (2005)UON00266639pp. 179-208 (2005)UON00266635pp. 232-256 (2005)UON00266637pp. 257-282 (2005)UON00266638pp. 1-14 (2005)UON00266574pp. 33-63 (2005)UON00266579pp. 15-32 (2005)UON00266577pp. 111-124 (2005)UON00266603pp. 99-109 (2005)UON00266600pp. 80-98 (2005)UON00266594pp. 324-327 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J4213-98 10.16.98 Mand. 614 6.12.99IT-UONSI A Per1490/1999Fatt. del 8.3.00IT-UONSI A Per1490/2000v. 51IT-UONSI A Per1490/2001V. 60 (2010); ONLINE GRATUITOIT-UONSI A Per1490/2010 (60)V. 61 (2011); ONLINE GRATUITOIT-UONSI A Per1490/2011 (61)001UON002665172001 ˆThe ‰influence of Nietzsche in wang guowel's essay "on the dream of the red chamber"Zong-qi Caiv.54, n.2 pp. 171-193 (2004)001UON002665092001 Koans in the Dogen traditionhow and why Dogen does what he does with KoansSteven Heinev.54, n.1 pp. 1-19 (2004)001UON002666362001 Dong Zhonghshu's transformation of Yin-Yang theory and contesting of gender identityRobin R. Wangv. 55,n.2 pp. 209-231 (2005)001UON002666342001 Rupp in perspectivean examination of two topics in beyond existentialism and zenDaniel R. 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Van Nordenv. 53, n.3 pp. 413-421 (2003)001UON002458212001 Custom and human nature in early ChinaMark Edward Lewisv. 53, n.3 pp. 308-322 (2003)001UON002458222001 ˆThe ‰Debate on human nature in early confucian literatureMaurizio Scarpariv. 53, n.3 pp. 323-339 (2003)001UON002458262001 ˆThe ‰Lives and minds of traditionsJ.E. Tilesv. 53, n.3 pp. 403-412 (2003)001UON002458242001 Meno and MenciusTwo philosophical dramasMarthe Chandlerv. 53, n.3 pp. 367-398 (2003)001UON002458422001 Moral measuresAn introduction to ethics West and EastJ.E. Tilesrec. di Li-Hsiang (Lisa) Leev. 53, n.3 pp. 425-430 (2003)001UON002458252001 Response to David Glidden's review of the siren and the sageSteven Shankman and Stephen Durrant210 Comment and discussionv. 53, n.3 pp. 399-401 (2003)001UON002458382001 Transcreation of the Bhagavad Gita, instant Nirvana: Americanization of mysticism and meditation, and an introduction to yoga philosophy: an annotated translation of the yoga sutrasby Ashok Kumar Malhotrarec. di Vasanthi Srinivasanv. 53, n.3 pp. 421-425 (2003)001UON002458232001 What is the "subaltern" of the comparative philosophy of religion? Purushottama Bilimoriav. 53, n.3 pp. 340-366 (2003)001UON002457882001 Classical Indian philosophyby J.N. 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Hershockv. 53, n.2 pp. 251-270 (2003)001UON002457792001 Xunzi's systematic critique of MenciusKim-Chong Chongv. 53, n.2 pp. 215-233 (2003)001UON002457712001 Aspects of Xunzi's engagement with early daoismAaron Stalnakerv. 53, n.1 pp. 87-129 (2003)001UON002457692001 Democracy and confucian valuesShaun O'Dwyerv. 53, n.1 pp. 39-63 (2003)001UON002457732001 Empty wordsBuddhist philosophy and cross-cultural interpretationby Jay L. Garfieldrec. di Mario D'Amatov. 53, n.1 pp. 136-139 (2003)001UON002457702001 Leibniz' discourse on the natural theology of the Chinese and the Leibniz-Clarke controversyAlbert Ribasv. 53, n.1 pp. 64-86 (2003)001UON002457672001 Nagarjuna and the limits of thoughtJay L. Garfield and Graham Priestv. 53, n.1 pp. 1-21 (2003)001UON002457722001 On Zhuangzi and KierkegaardHans-Georg Moeller and Leo Stanv. 53, n.1 pp. 130-135 (2003)001UON002457682001 ˆThe ‰Shackles of reasonSufi/deconstructive opposition to rational thoughtIan Almondv. 53, n.1 pp. 22-38 (2003)001UON002457752001 Women in the chinese enlightenmentOral and textual historiesWang Zhengrec. di Ruiqi Mav. 53, n.1 pp. 139-141 (2003)001UON002457582001 ˆThe ‰Abduction of vaguenessInterpreting the LaoziSteve Coutinhov. 52, n.4 pp. 409-425 (2002)001UON002457612001 Inside/OutsideMerleau-Ponty/YogaSundar Sarukkaiv. 52, n.4 pp. 459-478 (2002)001UON002457622001 Making the world my bodySimone Weil and somatic practiceAnn Pirruccellov. 52, n.4 pp. 479-497 (2002)001UON002457592001 ˆThe ‰Rationalist tendency in modern buddhist scholarshipA revaluationSungtaek Chov. 52, n.4 pp. 426-440 (2002)001UON002457632001 Rituals of the wayThe philosophy of XunziPaul Rakita Goldinrec. di Joanne D. 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Bellrec. di Jerry Burkev. 52, n.2 pp. 265-271 (2002)001UON002457102001 ˆThe ‰Encounter of Zoroastrianism with IslamMarietta Stepaniantsv. 52, n.2 pp. 159-172 (2002)001UON002457132001 ˆA ‰General theory of worldviews based on Madhyamika and process philosophiesPeter Kakolv. 52, n.2 pp. 207-223 (2002)001UON002457122001 Gongsun long on what is notSteps toward the deciphering of the ZhiwulunJean-Paul Redingv. 52, n.2 pp. 190-206 (2002)001UON002457262001 ˆThe ‰Siren and the sageknowledge and wisdow in ancient Greece and Chinaby Steven Shankman and Stephen Durrantrec. di David Gliddenv. 52, n.2 pp. 260-265 (2002)001UON002457142001 Temporality and personal identity in the thought of Nishida KitaroGereon Kopfv. 52, n.2 pp. 224-245 (2002)001UON002457152001 Turning to others to learn about selfJ.E. Tilesv. 52, n.2 pp. 246-255 (2002)001UON002457072001 Classical Indian philosophy of mindThe Nyaya dualist traditionby Kisor Kumar Chakrabartirec. di Roy W. 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Garfieldv. 51, n.4 pp. 507-524 (2001)001UON002456782001 ˆThe ‰Peacock's EggBhartrhari on language and realityJohannes Bronkhorstv. 51, n.4 pp. 474-491 (2001)001UON002456842001 ˆLa ‰Pensée chinoise et l'abstractionAnna Ghiglionerec. di Mary Tilesv. 51, n.4 pp. 554-555 (2001)001UON002456862001 Phanomenologie der natur (Phenomenology of nature)edited by Kah Kyung Cho and Young-Ho Leerec. di Graham Parkesv. 51, n.4 pp. 560-561 (2001)001UON002456822001 Physics within Nondual consciousnessAmit Goswamiv. 51, n.4 pp. 535-544 (2001)001UON002456752001 ˆThe ‰Word is the worldNondualism in indian philosophy of languageAshok Aklujkarv. 51, n.4 pp. 452-473 (2001)001UON002456252001 Buddhism and techno-physicalismIs the eightfold path a program?Mark Sideritsv. 51, n.3 pp. 307-314 (2001)001UON002456462001 Community, violence, and peaceAldo Leopold, Mohandas K.Gandhi, Martin Luther King, Jr., and Gautama the Buddha in the twenty-first centuryby A.L. 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Shaughnessyrec. di John S. Majorv. 51, n.2 pp. 314-318 (2001)001UON002455412001 China and contemporary millenarianism-something new under the sunBenjamin I. Schwartzv. 51, n.2 pp. 193-196 (2001)001UON002455482001 ˆThe ‰Dancing RuA confucian aesthetics of virtueNicholas F. Gierv. 51, n.2 pp. 280-305 (2001)001UON002455562001 Demonizing the Queen of ShebaBoundaries of gender and culture in postbiblical judaism and Medieval Islamby Jacob Lassnerv. 51, n.2 p. 322 (2001)001UON002455432001 Dreamless sleep and some related philosophical issuesRamesh Kumar Sharmav. 51, n.2 pp. 210-231 (2001)001UON002455462001 How to do things with CandrakirtiA comparative study in anti-skepticismDan Arnoldv. 51, n.2 pp. 247-279 (2001)001UON002455402001 Introduction to Benjamin I. 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LaFleurv. 51, n.1 pp. 1-25 (2001)001UON002454652001 Reply to Stephen PhillipsArindam Chakrabartiv. 51, n.1 pp. 114-115 (2001)001UON002454612001 There's nothing wrong with raw perceptionA response to Chakrabarti's attack on Nyaya's Nirvikalpaka PratyaksaStephen H. Phillips210 Comment and discussionv. 51, n.1 pp. 104-113 (2001)001UON002455072001 Wandering at ease in the Zhuangziedited by Roger T. Amesrec. di James Millerv. 51, n.1 pp. 125-127 (2001)001UON002454592001 "What is philosophy?" The status of non-western philosophy in the professionRobert C. Solomon210 Comment and discussionv. 51, n.1 pp. 100-104(2001)001UON002455092001 Writing and authority in early Chinaby Mark Edward Lewisrec. di Lothar von Falkenhausenv. 51, n.1 pp. 127-136 (2001)001UON002453622001 Authorial authority in ancient China Martin Svenssonv. 50, n.4 pp. 614-619 (2000)001UON002453652001 Bones, stones and buddhist monksCollected papers on the archaeology, epigraphy, and texts of monastic buddhism in IndiaGregory Schopenrec. di Dan Arnoldv. 50, n.4 pp. 620-623 (2000)001UON002453422001 Can shu be the one word that serves as the guiding principle of caring actions?Sin Yee Chanv. 50, n.4 pp. 507-524 (2000)001UON002453392001 Contingency and the "Time of the dream"Kuki Shuzo and French prewar philosophyThorsten Botz-Bornsteinv. 50, n.4 pp. 481-506 (2000)001UON002453442001 Dialogues with deathThe last days of Socrates and the BuddhaMatthew Dillonv. 50, n.4 pp. 525-558 (2000)001UON002453692001 Ethics in early buddhismby David J. Kalupahanarec. di John M. Kollerv. 50, n.4 pp. 628-630 (2000)001UON002453682001 In search of personal welfareA view of ancient Chinese religionby Mu-chou Poorec. di Anne Behnke Kinneyv. 50, n.4 pp. 627-628 (2000)001UON002453672001 Lao-tzu and the Tao-te-chingedited by Livia Kohn and Michael LaFarguerec. di Jonathan R. Hermanv. 50, n.4 pp. 625-627 (2000)001UON002453472001 Nagarjuna and the doctrine of "Skillful means"John Schroederv. 50, n.4 pp. 559-583 (2000)001UON002453662001 Of body and brushThe grand sacrifice as text/performance in eighteenth-century ChinaAngela Zitorec. di R. Kent Guyv. 50, n.4 pp. 623-625 (2000)001UON002453702001 Philosophical meditations on Zen buddhismby Dale S. Wrightrec. di Whalen Laiv. 50, n.4 pp. 631-632 (2000)001UON002453522001 Setup, punch line, and the mind-body problemA neo-Tiantai approachBrook Ziporynv. 50, n.4 pp. 584-613 (2000)001UON002453202001 Asceticism in early Taoist religionby Stephen Eskildsenrec. di James Millerv. 50, n.3 pp. 460-461 (2000)001UON002453292001 Asian values and human rightsA confucian communitarian perspectiveby Wm. Theodore de Baryrec. di John Trowbridgev. 50, n.3 pp. 465-468 (2000)001UON002453042001 Basic Jaina epistemologyJayandra Soniv. 50, n.3 pp. 367-377 (2000)001UON002453022001 Colors of the soulBy-products of activity or passions?Kristi L. Wileyv. 50, n.3 pp. 348-366 (2000)001UON002453062001 Determining which Jaina philosopher was the object of Dharmakirti's criticismsFujinaga Sinv. 50, n.3 pp. 378-384 (2000)001UON002453002001 "Intellectual ahimsa" revisitedJain tolerance and intolerance of othersJohn E. Cortv. 50, n.3 pp. 324-347 (2000)001UON002453342001 Nirvana and other buddhist felicitiesby Steven Collinsrec. di David Loyv. 50, n.3 pp. 471-472 (2000)001UON002453222001 On the "Logic" of togethernessA cultural hermeneuticby Kuang-ming Wurec. di On-cho Ngv. 50, n.3 pp. 461-464 (2000)001UON002453162001 ˆThe ‰Reality of altruismReconstructing SantidevaMark Sideritsv. 50, n.3 pp. 412-424 (2000)001UON002453192001 Reply to Paul WilliamsMark Sideritsv. 50, n.3 pp. 453-459 (2000)001UON002453182001 Response to Mark Siderits' reviewPaul Williamsv. 50, n.3 pp. 424-453 (2000)001UON002453362001 Rhetorical implications of linguistic relativityTheory and application to Chinese and Taiwanese interlanguagesby Kristopher H. Kowalrec. di Dan Robinsv. 50, n.3 pp. 473-474 (2000)001UON002453082001 Saptabhangi. The Jaina theory of sevenfold predicationA logical analysisPragati Jainv. 50, n.3 pp. 385-399 (2000)001UON002453122001 Sources for the study of Jaina philosophyA bibliographic essayChristopher Key Chapplev. 50, n.3 pp. 408-411 (2000)001UON002453312001 Subverting hatredThe challenge of nonviolence in religious traditionsedited by Daniel L. Smith-Christopherrec. di Paul Waldauv. 50, n.3 pp. 468-471 (2000)001UON002453112001 Syadvada as the epistemological key to the Jaina middle way metaphysics of AnekantavadaJohn M. Kollerv. 50, n.3 pp. 400-407 (2000)001UON002453252001 Zen and the BrainTowards an understanding of meditation and consciousnessby James H. Austinrec. di Ashok Malhotrav. 50, n.3 pp. 464-465 (2000)001UON002452792001 Buddhist ethicsby Hammalawa Saddhatissarec. di John M. Kollerv. 50, n.2 pp. 294-297 (2000)001UON002452782001 From early Vedanta to Kashmir ShaivismGaudapada, Bhartrhari, and Abhinavaguptaby Natalia Isayevarec. di Jeff Gieseav. 50, n.2 pp. 291-294 (2000)001UON002452812001 How Buddhism beganThe conditioned genesis of the early teachingsRichard F. Gombrichrec. di John J. Holder Jrv. 50, n.2 pp. 297-299 (2000)001UON002452882001 ˆThe ‰MacIntyre readeredited by Kelvin Knightrec. di R. Bontekoev. 50, n.2 p. 310 (2000)001UON002452662001 ManaYin and YangJohn Pattersonv. 50, n.2 pp. 229-241 (2000)001UON002452862001 Medicine, philosophy and religion in ancient ChinaResearches and reflectionsNathan Sivinrec. di Mary Tilesv. 50, n.2 pp. 308-309 (2000)001UON002452722001 Nietzsche and early BuddhismGraham Parkesv. 50, n.2 pp. 254-267 (2000)001UON002452622001 Non-I and ThouNishida, Buber, and the moral consequences of self-actualizationJames W. Heisigv. 50, n.2 pp. 179-207 (2000)001UON002452842001 ˆThe ‰Problem of pure consciousnessMysticism and philosophyedited by Robert K.C. Formanrec. di Ramakrishna Puligandlav. 50, n.2 pp. 304-308 (2000)001UON002452832001 Reconceptualising the sciences and the humanitiesAn integral approachby S.C. Malikrec. di Lori Witthausv. 50, n.2 pp. 302-304 (2000)001UON002452742001 Reply to Robert MorrisonGraham Parkesv. 50, n.2 pp. 279-284 (2000)001UON002452732001 Response to Graham Parkes' reviewRobert G. Morrisonv. 50, n.2 pp. 267-279 (2000)001UON002452642001 Studies of intensional contexts in Mohist writingsDesheng Zongv. 50, n.2 pp. 208-228 (2000)001UON002452752001 Thinking between worldsMichael G. Barnhartv. 50, n.2 pp. 285-290 (2000)001UON002452822001 Understanding eastern philosophyby Ray Billingtonrec. di Carl Olsonv. 50, n.2 pp. 299-302 (2000)001UON002452682001 What kind of knowledge does a weak-willed person have? A comparative study of Aristotle and the Ch'eng-Chu schoolXinyan Jiangv. 50, n.2 pp. 242-253 (2000)001UON002451772001 Against immaculate perceptionSeven reasons for eliminating Nirvikalpaka perception from NyayaArindam Chakrabartiv. 50, n.1 pp. 1-8 (2000)001UON002451912001 Beyond apologiaRespecting legitimate differences of opinion while not toadying to dictators. A reply to Richard RortyRandall Peerenboomv. 50, n.1 pp. 92-96 (2000)001UON002452202001 Chong YagyongKorea's challenge to orthodox neo-confucianismby Mark Settonrec. di Young-chan Rov. 50, n.1 pp. 153-155 (2000)001UON002451802001 Dramatic interventionHuman rights from a buddhist perspectivePeter D. Hershockv. 50, n.1 pp. 9-33 (2000)001UON002452042001 ˆThe ‰God of Abraham and the god of the philosophersEugene Garverv. 50, n.1 pp. 131-136 (2000)001UON002452412001 How to get the most out of philosophyby Douglas J. Socciorec. di Anuj A. Shahv. 50, n.1 pp. 169-170 (2000)001UON002451862001 ˆThe ‰Limits of ironyRorty and the China challengeRandall Peerenboomv. 50, n.1 pp. 56-89 (2000)001UON002452212001 Management and the TaoOrganization as communityby Leonardo R. Silosrec. di Eric Casinov. 50, n.1 pp. 155-160 (2000)001UON002451822001 Metaphysics in DogenKevin Schilbrackv. 50, n.1 pp. 34-55 (2000)001UON002451932001 Nivison and the "Problem" in Xunzi's ethicsJames Behuniak210 Comment and discussionv. 50, n.1 pp. 97-110 (2000)001UON002452012001 Quaestio Disputata de Rebus ScholasticisJ.E. Tilesv. 50, n.1 pp. 119-130 (2000)001UON002452222001 Recent publications from the Russian Academy of Sciencesrecensioni di Marietta Stepaniantsv. 50, n.1 pp. 160-168 (2000)001UON002452002001 Reply to David NivisonJames Behuniakv. 50, n.1 pp. 116-118 (2000)001UON002452092001 Reply to E. Bruce Brooks and A. Taeko BrooksEdward Slingerlandv. 50, n.1 pp. 146-147 (2000)001UON002451972001 Response to James BehuniakDavid S. Nivison210 Comment and discussionv. 50, n.1 pp. 110-115 (2000)001UON002451882001 Response to Randall PeerenboomRichard Rortyv. 50, n.1 pp. 90-91 (2000)001UON002452082001 Response to the review by Edward SlingerlandE. Bruce Brooks and A. Taeko Brooksv. 50, n.1 pp. 141-146 (2000)001UON002452192001 Sharing the lightRepresentations of women and virtue in early ChinaBy Lisa Raphalsrec. di Li-Hsiang (Lisa) Leev. 50, n.1 pp.149-153 (2000)001UON002452102001 ˆA ‰Short introduction to islamic philosophy, theology and mysticismby Majid Fakhryrec. di Mehdi Aminrazaviv. 50, n.1 pp. 148-149 (2000)001UON002452062001 Why philosophy is not "Extra" in understanding the analectsEdward Slingerlandv. 50, n.1 pp. 137-141 (2000)USHonoluluUONL000136USSTATI UNITI - PERIODICIAABBONAMENTIABBONAMENTI - PERIODICIADISDETTIABBONAMENTI DISDETTI - PERIODICIATITOLI ELETTRONICITITOLI ELETTRONICI - PERIODICIAUniversityHawaiiHonoluluUONV002081University of Hawaiʻi PressUONV245880650ITSOL20240220RICASIBA - SISTEMA BIBLIOTECARIO DI ATENEOUONSI52(2002)- Dal 2009 non rinnovato, disponibile online su banca dati EBSCO e/o JSTOR 1(1951)-14(1964); 19(1969); 22(1972)-7(1977); 35(1985)-62(2012); dal 2013 solo online su banca dati EBSCO e/o JSTOR.PER FP P ; Per 1490 ;UON00002164SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI 52(2002)- Dal 2009 non rinnovato, disponibile online su banca dati EBSCO e/o JSTORSI PER-FP P 2002 52 (1-4) SI FP 17745 7 52 (1-4) SI PER-FP P 2003 53 (1, 3, 4) SI FP 17898 7 53 (1, 3, 4) SI PER-FP P 2004 54 (1-4) SI FP 18219 7 54 (1-4) SI PER-FP P 2006 56 (1-4) SI FP 20579 7 56 (1-4) SI PER-FP P 2007 57 (1-4) SI FP 20596 7 57 (1-4) SI PER-FP P 2008 58(1-4) SI FP 20835 7 58(1-4) SI PER-FP P 2005 55 (1-4) SI FP 22389 7 55 (1-4) SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI 1(1951)-14(1964); 19(1969); 22(1972)-7(1977); 35(1985)-62(2012); dal 2013 solo online su banca dati EBSCO e/o JSTOR.SI A Per 1490 2012 (62) SI 383 7 2012 (62) PRINT + INTERNET;SI A Per 1490 1994 SI SA 75155 7 1994 SI SA 102500 7 2001 v. 51SI SA 106502 7 2002 (52) SI A Per 1490 1999 SI SA 91717 7 1999 Fatt. 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