03170nam 22007574a 450 991110844180332120251116175327.01-134-34849-51-134-34850-91-280-23159-997866102315910-203-34872-9978020334872710.4324/9780203348727 (CKB)1000000000249086(EBL)179829(OCoLC)316028505(SSID)ssj0000136078(PQKBManifestationID)11162425(PQKBTitleCode)TC0000136078(PQKBWorkID)10082401(PQKB)11103568(Au-PeEL)EBL179829(CaPaEBR)ebr10162497(CaONFJC)MIL23159(OCoLC)61847052(MiAaPQ)EBC179829(PPN)198452160(FlBoTFG)9780203348727(EXLCZ)99100000000024908620031216d2004 uy 0engur|n|---|||||txtccrDefending human rights in Russia Sergei Kovalyov, dissident and human rights commissioner, 1969-2003 /Emma GilliganLondon ;New York, NY RoutledgeCurzon20041 online resource (243 p.)BASEES/RoutledgeCurzon series on Russian and East European studies ;11Simultaneously published in the USA and Canada.0-415-54611-7 0-415-32369-X Includes bibliographical references (p. [236]-245) and index.Introduction -- Dissidentstvo -- The dissident nomenklatura -- The Supreme Soviet Human Rights Committee -- The Presidential Human Rights Commission -- The Chechen War 1994 - 1996 -- Troubling times.Sergei Kovalyov is a central figure in the struggle for human rights in Russia. He was a leading Soviet biology academic and, in the 1970s after becoming active in dissident circles, was arrested by the KGB, tried, imprisoned and subjected to internal exile. After his release, he continued to work for human rights, eventually becoming chairman of the Soviet Human Rights Committee and chairman of the Presidential Human Rights Commission, in which positions he was extremely influential in framing human rights provisions in post-Communist Russia. He subsequently took President Yeltsin to task forBASEES/RoutledgeCurzon series on Russian and East European studies ;11.Human rightsRussia (Federation)Human rightsSoviet UnionHuman rights workersRussia (Federation)BiographyHuman rights workersSoviet UnionBiographyHuman rightsHuman rightsHuman rights workersHuman rights workers323/.092B86.81bclGilligan Emma1967-1971595MiAaPQMiAaPQMiAaPQBOOK9911108441803321Defending human rights in Russia4738113UNINA03966nam 2200733Ia 450 991109528220332120260415134509.0978661207333597812820733331282073338978311173133931117313329783110212143311021214510.1515/9783110212143(CKB)1000000000724274(EBL)429294(OCoLC)476275983(SSID)ssj0000116532(PQKBManifestationID)11128820(PQKBTitleCode)TC0000116532(PQKBWorkID)10036201(PQKB)11365397(MiAaPQ)EBC429294(DE-B1597)32700(OCoLC)979583999(DE-B1597)9783110212143(Au-PeEL)EBL429294(CaPaEBR)ebr10282621(CaONFJC)MIL207333(Perlego)653970(EXLCZ)99100000000072427420090522d2007 uy 0gerur|||||||||||txtccrBy the same word creation and salvation in Hellenistic Judaism and early Christianity /Ronald CoxBerlin W. de Gruyter20071 online resource (408 p.)Beihefte zur zeitschrift fnr die neutestamentliche wissenschaft und die kunde der ateren kirche ;145Description based upon print version of record.9783110193428 3110193426 Includes bibliographical references and index. Frontmatter -- Contents -- Chapter One. Introduction -- Chapter Two. Middle Platonic Intermediary Doctrine -- Chapter Three. Salvation as the Fulfillment of Creation: The Roles of the Divine Intermediary in Hellenistic Judaism -- Chapter Four. Salvation as the Reparation of Creation: The Roles of the Divine Intermediary in New Testament Christology -- Chapter Five. Salvation as the Undoing of Creation: The Roles of the Divine Intermediary in "Gnosticism" -- Chapter Six. Conclusion -- BackmatterMiddle Platonism explained how a transcendent principle could relate to the material world by positing an intermediary, modeled after the Stoic active cause, that mediated the supreme principle's influence to the world while preserving its transcendence. Having similar concerns as Middle Platonism, Hellenistic Jewish sapientialism, early Christianity, and Gnosticism appropriated this intermediary doctrine as a means for understanding their relationship to God and to the cosmos. However, these traditions vary in their adaptation of this teaching due to their distinctive understanding of creation and humanity's place therein. The Jewish writings of Philo of Alexandria and Wisdom of Solomon espouse a holistic ontology, combining a Platonic appreciation for noetic reality with an ultimately positive view of creation and its place in human fulfillment. The early Christians texts of 1 Cor 8:6, Col 1:15-20, Heb 1:2-3, and the prologue of John provide an eschatological twist to this ontology when the intermediary figure finds final expression in Jesus Christ. Contrarily, Poimandres (CH 1) and the Apocryphon of John, both associated with the traditional rubric "Gnosticism", draw from Platonism to describe how creation is antithetical to human nature and its transcendent source.Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren KircheCreationSalvationCreation.Salvation.220.6261.26BC 7415rvkCox Ronald1930563MiAaPQMiAaPQMiAaPQBOOK9911095282203321By the same word4741613UNINA02125nam 2200697Ia 450 991115163180332120260218113450.097866124688899781282468887128246888X9781559366205(e-book)1559366206(CKB)2550000000004500(EBL)478842(OCoLC)814507192(SSID)ssj0000359013(PQKBManifestationID)11246769(PQKBTitleCode)TC0000359013(PQKBWorkID)10378209(PQKB)10058551(MiAaPQ)EBC478842(Au-PeEL)EBL478842(CaPaEBR)ebr10330712(CaONFJC)MIL246888(Perlego)729607(UkBuK)1499467(EXLCZ)99255000000000450020080927e20082005 uy 0engur|n|---|||||txtrdacontentcrdamediacrrdacarrierDoubt a parable /John Patrick Shanley1st ed.Theatre Communications Group20081 online resource (72 pages)Movie tie-in.9781559363471 1559363479 Preface; Production History; Characters; I; II; III; IV; V; VI; VII; VIII; IX; JOHN PATRICK SHANLEYSister Aloysius, a Bronx school principal, takes matters into her own hands when she suspects the young Father Flynn of improper relations with one of the male students. --Dramatists Play Service.American drama21st centuryCatholicsDramaChild sexual abuseDramaClergyDramaNunsDramaAmerican dramaCatholicsChild sexual abuseClergyNuns812.54Shanley John Patrick1110770MiAaPQMiAaPQMiAaPQBOOK9911151631803321Doubt4874532UNINA