04313nam 2200721Ia 450 991110683410332120251116163917.09780812207460081220746710.9783/9780812207460(CKB)3170000000060323(OCoLC)859161128(CaPaEBR)ebrary10748628(SSID)ssj0000885422(PQKBManifestationID)11492516(PQKBTitleCode)TC0000885422(PQKBWorkID)10952565(PQKB)10628997(MdBmJHUP)muse19114(DE-B1597)449634(OCoLC)1024041920(OCoLC)1029815488(OCoLC)979577067(DE-B1597)9780812207460(Au-PeEL)EBL3442196(CaPaEBR)ebr10748628(CaONFJC)MIL682456(MiAaPQ)EBC3442196(Perlego)731618(EXLCZ)99317000000006032320120410d2013 uy 0engurcn|||||||||txtrdacontentcrdamediacrrdacarrierThe memory of the Temple and the making of the rabbis /Naftali S. Cohn1st ed.Philadelphia University of Pennsylvania Pressc20131 online resource (xii, 240 pages) illustrationsDivinations: rereading late ancient religionBibliographic Level Mode of Issuance: Monograph9781322511740 1322511748 9780812244571 0812244575 Includes bibliographical references and index.Front matter --Contents --Notes on Usage --Introduction. The Narration of Temple Ritual as Rabbinic Memory in the Late Second or Early Third Century --Chapter 1. Rabbis as Jurists of Judaean Ritual Law and Competing Claims for Authority --Chapter 2. The Temple, the Great Court, and the Rabbinic Invention of the past --Chapter 3. Narrative form and Rabbinic Authority --Chapter 4. Constructing Sacred Space --Chapter 5. The Mishnah in the Context of a Wider Judaean, Christian, and Roman Temple Discourse --Conclusion: The Memory of the Temple and the Making of the Rabbis --Appendix A: The Mishnah's Temple Ritual Narratives and Court-Centered Ritual Narratives --Appendix B: Mishnaic Narratives in Which a Rabbi or Rabbis Issue an Opinion with Respect to a Case --Notes --Bibliography --Index --AcknowledgmentsWhen the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time. They described the Temple and its ritual in a unique way that helped to establish their authority within the context of Roman dominance. At the time the Mishnah was created, the rabbis were not the only ones talking extensively about the Temple: other Judaeans (including followers of Jesus), Christians, and even Roman emperors produced texts and other cultural artifacts centered on the Jerusalem Temple. Looking back at the procedures of Temple ritual, the rabbis created in the Mishnah a past and a Temple in their own image, which lent legitimacy to their claim to be the only authentic purveyors of Jewish tradition and the traditional Jewish way of life. Seizing on the Temple, they sought to establish and consolidate their own position of importance within the complex social and religious landscape of Jewish society in Roman Palestine.Divinations.RabbisOfficeJudaismHistoryTalmudic period, 10-425RabbisOffice.JudaismHistory296.4/91Cohn Naftali S1994457MiAaPQMiAaPQMiAaPQBOOK9911106834103321The memory of the Temple and the making of the rabbis4773667UNINA