04499nam 2200541 u 450 991104914070332120250925193905.0979-88-908638-0-51-4696-7971-X1-4696-7588-9(OCoLC)1376156528(CKB)28585906900041(BIP)090049546(Perlego)3898014(ODN)ODN0009763583(EXLCZ)992858590690004120231031duuuuuuuu uy 0engSurgery and salvation the roots of reproductive injustice in Mexico, 1770-1940 /Elizabeth O'BrienThe University of North Carolina Press1 online resource (336 p.)1-4696-7586-2 1-4696-7587-0 The young woman of Devil's Alley -- As small as a grain of barley: the Catholic enlightenment and the cesarean operation, 1745-1835 -- Ramón Neonato: colonialism and the cesarean section in new Spain -- The moral perfection of the individual and the species: ovariotomy and the medicalization of hysteria, 1840s-1870s -- The salvation that only medicine can provide: therapeutic abortion and artificial premature birth, 1850s-1870s -- A uterus in our hands: obstetric racism, 1869-1910s -- Free to walk wherever she damn well pleased: obstetric violence in policy and practice, 1870s-1910s -- A true professional sacrament: tubal ligation and eugenic sterilization, 1920s-1930s -- Temporary sterilization could be our daily bread: vaginal bifurcation, 1930s -- No one was decent to me there: complaints and demands for healthcare, 1920s-1930s -- Patriarchy is a judge, and we are judged for being born: resistance against reproductive injustice in Mexico and Latin America.In this sweeping history of reproductive surgery in Mexico, Elizabeth O'Brien traces the interstices of religion, reproduction, and obstetric racism from the end of the Spanish empire through the post-revolutionary 1930s. Examining medical ideas about operations (including cesarean section, abortion, hysterectomy, and eugenic sterilization), Catholic theology, and notions of modernity and identity, O'Brien argues that present-day claims about fetal personhood are rooted in the use of surgical force against marginalized and racialized women. This history illuminates the theological, patriarchal, and epistemological roots of obstetric violence and racism today.O'Brien illustrates how ideas about maternal worth and unborn life developed in tandem. Eighteenth-century priests sought to save unborn souls through cesarean section, while nineteenth-century doctors aimed to salvage some unmarried women's social reputations via therapeutic abortion. By the twentieth century, eugenicists wished to regenerate the nation's racial profile, in part by sterilizing women in public clinics. The belief that medical interventions could redeem women, children, and the nation is what O'Brien refers to as "salvation though surgery." As operations acquired racial and religious significances, Indigenous, Afro-Mexican, and mixed-race people's bodies became sites for surgical experimentation. Even during periods of Church-state conflict, O'Brien argues, the religious valences of experimental surgery manifested in embodied expressions of racialized, and often-coercive, medical science.ObstetricsSurgeryMexicoHistoryObstetricsSurgerySocial aspectsMexicoWomen's health servicesMexicoReligious aspectsRacism in medicineMexicoHuman experimentation in medicineMexicoHistoryInvoluntary treatmentMexicoHistorySOCIAL SCIENCE / Ethnic Studies / Caribbean & Latin American StudiesbisacshSOCIAL SCIENCE / Gender StudiesbisacshObstetricsSurgeryHistory.ObstetricsSurgerySocial aspectsWomen's health servicesReligious aspects.Racism in medicineHuman experimentation in medicineHistory.Involuntary treatmentHistory.SOCIAL SCIENCE / Ethnic Studies / Caribbean & Latin American StudiesSOCIAL SCIENCE / Gender Studies618.8SOC008050SOC032000bisacshO'Brien Elizabeth1987-1887043BOOK9911049140703321Surgery and salvation4522867UNINA