02514oam 2200649I 450 991097412790332120251116175557.01-134-31902-91-84426-326-60-203-60251-X1-134-31903-71-280-06435-80-203-48912-810.4324/9780203489123 (CKB)1000000000250397(EBL)182724(OCoLC)475897208(SSID)ssj0000297764(PQKBManifestationID)11224198(PQKBTitleCode)TC0000297764(PQKBWorkID)10350586(PQKB)10638552(MiAaPQ)EBC182724(Au-PeEL)EBL182724(CaPaEBR)ebr10094252(CaONFJC)MIL6435(OCoLC)57176270(OCoLC)826516525(EXLCZ)99100000000025039720180706h20041991 uy 0engur|n|---|||||txtccrGood and evil an absolute conception /Raimond Gaita2nd ed.London :Routledge,1991, 2004.1 online resource (412 p.)First published 1991 by Macmillan.0-415-33288-5 0-415-33289-3 Includes bibliographical references and index.Book Cover; Title; Contents; Preface to the first edition; Preface to the second edition; Acknowledgements for the first edition; EVIL AND UNCONDITIONAL RESPECT; THE SCOPE OF ACADEMIC MORAL PHILOSOPHY; MORTAL MEN AND RATIONAL BEINGS; REMORSE AND ITS LESSONS; EVIL DONE AND EVIL SUFFERED; NATURALISM; MODALITIES; MEANING; INDIVIDUALITY; 'AN ATTITUDE TOWARDS A SOUL'; GOODNESS; ETHICAL OTHER-WORLDLINESS; 'THE REPUDIATION OF MORALITY'; ETHICS AND POLITICS; MORAL UNDERSTANDING; TRUTH; FEARLESS THINKERS AND EVIL THOUGHTS; Afterword; Notes; Index; In Good and Evil: An Absolute Conception, Raimond Gaita draws moral philosophy away from the academic study of ethics and considers instead how real people actually talk and feel about morality, using good and evil as examples.Good and evilPhilosophyGood and evil.Philosophy.170Gaita Raimond1946-554854FlBoTFGFlBoTFGBOOK9910974127903321Good and evil4498281UNINA