01110nam0 2200277 i 450 SUN001460520090720120000.088-14-09641-420031205d2002 |0itac50 baitaIT|||| |||||ˆIl ‰volontariato a dieci anni dalla legge quadroa cura di Luciano Briscuglia, Emanuele RossiMilanoGiuffrè2002XV, 602 p.24 cm.001SUN00436002001 Pubblicazioni della Facoltà di giurisprudenza della Università di Pisa136210 MilanoGiuffrè.VolontariatoFISUNC007561MilanoSUNL000284Bruscuglia, LucianoSUNV000651Rossi, EmanueleSUNV000652GiuffrèSUNV001757650ITSOL20181231RICASUN0014605UFFICIO DI BIBLIOTECA DEL DIPARTIMENTO DI GIURISPRUDENZA00CONS IV.Eoi.13 00 23594 20031205 Volontariato a dieci anni dalla legge quadro511372UNICAMPANIA02607nam 2200625Ia 450 991097021830332120200520144314.01-299-46382-70-300-16296-010.12987/9780300162967(CKB)2670000000335032(StDuBDS)AH24393358(SSID)ssj0000860573(PQKBManifestationID)11519457(PQKBTitleCode)TC0000860573(PQKBWorkID)10898176(PQKB)11319724(MiAaPQ)EBC3421198(DE-B1597)485843(OCoLC)841171302(DE-B1597)9780300162967(Au-PeEL)EBL3421198(CaPaEBR)ebr10687950(CaONFJC)MIL477632(OCoLC)923603259(OCoLC)841171302(EXLCZ)99267000000033503220090929d2010 uy 0engur|||||||||||txtccrOn evil /Terry Eagleton1st ed.New Haven Yale University Pressc20101 online resource (128 p.)Bibliographic Level Mode of Issuance: Monograph0-300-15106-3 Includes bibliographical references and index.Front matter --Contents --Introduction --1. Fictions Of Evil --2. Obscene Enjoyment --3. Job's Comforters --Notes --IndexIn this witty, accessible study, the prominent Marxist thinker Terry Eagleton launches a surprising defense of the reality of evil, drawing on literary, theological, and psychoanalytic sources to suggest that evil, no mere medieval artifact, is a real phenomenon with palpable force in our contemporary world. In a book that ranges from St. Augustine to alcoholism, Thomas Aquinas to Thomas Mann, Shakespeare to the Holocaust, Eagleton investigates the frightful plight of those doomed souls who apparently destroy for no reason. In the process, he poses a set of intriguing questions. Is evil really a kind of nothingness? Why should it appear so glamorous and seductive? Why does goodness seem so boring? Is it really possible for human beings to delight in destruction for no reason at all?Good and evilEthicsGood and evil.Ethics.111/.84Eagleton Terry1943-123654MiAaPQMiAaPQMiAaPQBOOK9910970218303321On evil4529633UNINA