02511nam 22005055 450 991051142200332120220120230819.03-95487-740-610.31819/9783954877409(CKB)4100000007165069(MiAaPQ)EBC5757674(DE-B1597)517317(OCoLC)1076225944(DE-B1597)9783954877409(MiAaPQ)EBC6273095(Au-PeEL)EBL6273095(EXLCZ)99410000000716506920190909d2018 fg 0spaurcnu||||||||txtrdamedia/spacrdamedia/spardacarrier/spaLos californios historia sociolingüística de California en el siglo XIX /Covadonga Lamar PrietoFrankfurt am Main :Vervuert Verlagsgesellschaft,[2018]©20181 recurso en línea (244 páginas)Lengua y Sociedad en el Mundo Hispánico ;3984-16922-86-1 84-16922-86-1 Front matter --Índice --Agradecimientos --Introducción. El español de California en el siglo XIX --I. Ser californio en la California del siglo XIX --II. Los argumentos en contra del español californio --III. Raza y lengua en la California del siglo XIX --IV. El archivo californio --V. El español californio --Anexo. Listado de los documentos --Índice onomásticoHablar español se transforma, en el siglo XIX en California, en el factor de cohesión de los hispanohablantes. Tras la anexión a los Estados Unidos, los californios ven cómo las leyes, la escolarización y los derechos de posesión de la tierra se enuncian -lingüística y culturalmente- en inglés. La historia de la alterización de los hablantes de español en los Estados Unidos no se puede comprender sin prestar atención a cómo se desarrolla ese proceso en California.Lengua y sociedad en el mundo hispánico ;39.Spanish languageSocial aspectsCaliforniaHistory19th centurySpanish languageDialectsHistory19th centurySpanish languageSocial aspectsHistorySpanish languageDialectsHistory467.9794Prieto Covadonga Lamar1067895DE-B1597DE-B1597BOOK9910511422003321Los californios2552169UNINA03907oam 2200517I 450 991097003080332120251117113322.00-429-61526-40-429-61647-30-429-05661-310.4324/9780429056611(CKB)4100000007815845(MiAaPQ)EBC5735603(OCoLC)1090301479(OCoLC-P)1090301479(FlBoTFG)9780429056611(EXLCZ)99410000000781584520190321d2019 uy 0engurcnu---unuuutxtrdacontentcrdamediacrrdacarrierDecolonial psychoanalysis towards critical Islamophobia studies /Robert Beshara1st ed.London :Routledge,2019.1 online resource (175 pages)Concepts for Critical Psychology: Disciplinary Boundaries Re-Thought0-367-17413-8 0-367-17349-2 Cover; Half Title; Series Page; Title Page; Copyright Page; Dedication Page; Table of Contents; List of figures; Preface; Series editor foreword; Acknowledgments; Chapter 1 Theorizing and researching Islamophobia/Islamophilia in the age of Trump; Critical reflexivity: The personal is political; Decolonial psychoanalysis; Radical qualitative research; Concepts: Ideology and subjectivity; Context: The US presidential election of 2016 as a capitalist discourse; Methods and procedures; Chapter 2 The master's discourse: An archeology of (counter)terrorism and a genealogy of the conceptual MuslimAn archeology of (counter)terrorismA genealogy of the conceptual Muslim; The WOT as the master's discourse; Chapter 3 The university discourse: The psychologization of Islamophobia; S1 (the trilogy of mind); S2 (the psychologization of Islamophobia); a (The objectal Muslim); (absent subjectivity); Chapter 4 The hysteric's discourse: Epistemic resistance, or US Muslims as ethical subjects; Abeer; Adam; Amina; Fatima; Chapter 5 The analyst's discourse: Ontic resistance, or US Muslims as political subjects; Abeer; AhmedIn this provocative and necessary book, Robert K. Beshara uses psychoanalytic discursive analysis to explore the possibility of a genuinely anti-colonial critical psychology. Drawing on postcolonial and decolonial approaches to Islamophobia, this book enhances understandings of Critical Border Thinking and Lacanian Discourse Analysis, alongside other theoretico-methodological approaches. Using a critical decolonial psychology approach to conceptualize everyday Islamophobia, the author examines theoretical resources situated within the discursive turn, such as decoloniality/transmodernity, and carries out an archeology of (counter)terrorism, a genealogy of the conceptual Muslim, and a eZiezekian ideology critique. Conceiving of Decolonial Psychoanalysis as one theoretical resource for Critical Islamophobia Studies (CIS), the author also applies Lacanian Discourse Analysis to extracts from interviews conducted with US Muslims to theorize their ethico-political subjectivity and considers a politics of resistance, adversarial aesthetics, and ethics of liberation. Essential to any attempt to come to terms with the legacy of racism in psychology, and the only critical psychological study on Islamophobia in the United States, this is afascinating read for anyone interested in a critical approach to Islamophobia.Concepts for critical psychology.IslamophobiaRacism in psychologyIslamophobia.Racism in psychology.305.697Beshara Robert1873994OCoLC-POCoLC-PBOOK9910970030803321Decolonial psychoanalysis4484314UNINA