01393nam0 2200325 i 450 VAN010219620230512114740.878N978884701187820150715d2009 |0itac50 baitaIT|||| |||||Allenamento della percezione uditiva nei bambini con impianto cocleareElena Aimar, Antonio Schindler, Irene VerneroMilano : Springer, 2009XIV103 p. ; 24 cm001VAN01020682001 Metodologie Riabilitative in Logopedia210 MilanoSpringer2005-.16MilanoVANL000284AimarElenaVANV079746476749SchindlerAntonioVANV079747721335VerneroIreneVANV079709323938Springer <editore>VANV108073650ITSOL20240614RICAhttp://link.springer.com/book/10.1007/978-88-470-1187-8E-book – Accesso al full-text attraverso riconoscimento IP di Ateneo, proxy e/o ShibbolethBIBLIOTECA CENTRO DI SERVIZIO SBAVAN15NVAN0102196BIBLIOTECA CENTRO DI SERVIZIO SBA15CONS SBA EBOOK 279 15EB 279 20150715 Allenamento della percezione uditiva nei bambini con impianto cocleare1410913UNICAMPANIA02879nam 2200589 a 450 991096655290332120251116144913.00-87462-441-X(CKB)1000000000006855(SSID)ssj0000283659(PQKBManifestationID)11236621(PQKBTitleCode)TC0000283659(PQKBWorkID)10248016(PQKB)10956956(MiAaPQ)EBC3016983(Au-PeEL)EBL3016983(CaPaEBR)ebr2001847(OCoLC)923650719(BIP)1366506(EXLCZ)99100000000000685519940818d1994 uy 0engurcn|||||||||txtccrRessentiment /Max Scheler ; translation, Lewis B. Coser, William W. Holdheim ; introduction, Manfred S. FringsNew ed.Milwaukee, Wis. Marquette University Press1994172 pMarquette studies in philosophy ;#4Text in English.Translation of: Das Ressentiment im Aufbau der Moralen. Enl. ed., 1915.0-87462-602-1 Includes bibliographical references (p. 145-167) and index.Lewis B. Coser William W. Holdheim -- Manfred S. Frings -- Prefatory Remarks -- On the Phenomenology and -- Sociology of -- and Moral Value Judgment -- Christian Morality and -- and Modern Humanitarian Love -- and Other Value Shifts in Modern Morality -- Notes -- Index.This monograph constitutes a response to the criticisms of Christianity outlined in Nietzsche's Genealogy of Morals , in which Nietzsche argues that Christianity is a 'slave revolt' of the weak-an attempt by the impotent to bring down the vitality of the capable nobility. Scheler's response is multi-faceted but centers on Nietzsche's failure to understand the nature of Christian love. Christianity is not a destructive enterprise trying to bring everyone down to the same low level of its impotent faithful, who must put their trust in the next world because they can get nowhere in this one. Rather, it attempts constructively to bring everyone up to a new level of human flourishing. Christianity's preoccupation with the poor, weak, and marginalized stems from a recognition, through divine love, of the miracle of God's creation and infinite possibilities present even in them.Marquette studies in philosophy ;#4.ResentmentEthicsResentment.Ethics.179/.8Scheler Max1874-1928.50406Frings Manfred S155241MiAaPQMiAaPQMiAaPQBOOK9910966552903321Ressentiment4467937UNINA