01000nam a22002655i 4500991002151639707536cr nn 008mamaa121227s1978 gw | s |||| 0|eng d9783540358763b14129334-39ule_instBibl. Dip.le Aggr. Matematica e Fisica - Sez. Matematicaeng51023Tammi, Olli56388Extremum problems for bounded univalent functions[e-book] /by Olli TammiBerlin :Springer,19781 online resource (vii, 316 p.)Lecture Notes in Mathematics,0075-8434 ;646MathematicsSpringer eBookshttp://dx.doi.org/10.1007/BFb0070428An electronic book accessible through the World Wide Web.b1412933403-03-2205-09-13991002151639707536Extremum problems for bounded univalent functions80770UNISALENTOle01305-09-13m@ -enggw 0004301oam 2200745I 450 991096552370332120240430225149.01-317-00135-497866136665741-280-68963-31-315-54801-11-4094-2710-21-317-00136-210.4324/9781315548012 (CKB)3810000000075878(Au-PeEL)EBL4435407(CaPaEBR)ebr11488158(OCoLC)1018147665(OCoLC)948602900(FINmELB)ELB143106(MiAaPQ)EBC4435407(BIP)55202867(BIP)33122463(EXLCZ)99381000000007587820180706e20162012 uy 0engurcn|||||||||rdacontentrdamediardacarrierVisions of community in the post-Roman world the West, Byzantium and the Islamic world, 300-1100 /edited by Walter Pohl, Clemens Gantner [and] Richard Payne1st ed.London ;New York :Routledge,2016.viii, 575 p"First published 2012 by Ashgate Publishing"--t.p. verso.1-4094-2709-9 Includes bibliographical references at the end of each chapters and index.pt. 1. What difference does ethnicity make? -- pt. 2. Political identities and the integration of communities -- pt. 3. Visions of community, perceptions of difference.This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.CivilizationRoman influencesCommunity lifeHistoryTo 1500Political cultureHistoryTo 1500Identification (Religion)HistoryTo 1500EthnicityHistoryTo 1500EuropeHistory476-1492EuropeHistoryTo 476Europe, WesternHistoryByzantine EmpireHistoryIslamic EmpireHistoryCivilizationRoman influences.Community lifeHistoryPolitical cultureHistoryIdentification (Religion)HistoryEthnicityHistory940.12Gantner Clemens803044Payne Richard E.1981-1679768Pohl Walter1953-223712MiAaPQMiAaPQMiAaPQBOOK9910965523703321Visions of community in the post-Roman world4408548UNINA