03448nam 22006855 450 991096473920332120220117214411.09789460919978946091997910.1007/978-94-6091-997-8(CKB)2670000000281369(EBL)3034742(SSID)ssj0000878523(PQKBManifestationID)11442503(PQKBTitleCode)TC0000878523(PQKBWorkID)10837210(PQKB)11121685(DE-He213)978-94-6091-997-8(MiAaPQ)EBC3034742(OCoLC)825767717(nllekb)BRILL9789460919978(MiAaPQ)EBC1083741(Au-PeEL)EBL3034742(CaPaEBR)ebr10614828(Au-PeEL)EBL1083741(PPN)168343274(EXLCZ)99267000000028136920121026d2012 u| 0engur|n|---|||||txtccrBe(com)ing Human Semiosis and the Myth of Reason /by Andrew Stables1st ed. 2012.Rotterdam :SensePublishers :Imprint: SensePublishers,2012.1 online resource (151 p.)Educational Futures, Rethinking Theory and Practice ,2214-9872 ;56Description based upon print version of record.9789460919961 9460919960 9789460919954 9460919952 Includes bibliographical references.Preliminary Material -- Theoretical Foundations: Semiotics, Process and the Language Game -- Moving in Time: Consciousness and Reason -- Thens Within Now -- Be(com)ing Responsible: Humans, Others and Ethics -- Promoting Human Progress -- Notes -- References.Educational theory is necessarily concerned with what it means to become human, ‘becoming’ implying a process of growth and change. In general, philosophy of education has tended to view childhood (defined as the period during which one is being educated) as preparation for a settled period as adult citizen, during which one’s human nature is given its full expression. Traditionally, then, first we become human, then we are (fully) human. However, when we speak of ourselves as human, we do so in these two senses: as a present species marker, and as a regulative ideal. Most literature focuses on the former sense; the present argument will focus on the latter. What, therefore, should be the grounds for a theory of the individual in society and the world that can best underpin approaches to social policy and education on the assumption that the human animal is always aspiring to fully human status that can never be attained? Central to the argument are the acknowledgment of the human as an open system and the concomitant acceptance of overlapping phenomenal worlds, whereby experience is shared but never exactly duplicated between sentient beings.ent beings.Educational Futures, Rethinking Theory and Practice ,2214-9872 ;56EducationEducationEducation.Education.370Stables Andrew856498MiAaPQMiAaPQMiAaPQBOOK9910964739203321Be(com)ing Human4334691UNINA