03813nam 2200781Ia 450 991095656410332120200520144314.09780889208025088920802610.51644/9780889208025(CKB)1000000000713987(EBL)685641(OCoLC)753479502(SSID)ssj0000278467(PQKBManifestationID)11210620(PQKBTitleCode)TC0000278467(PQKBWorkID)10246109(PQKB)10682454(CaBNvSL)jme00326913(CaPaEBR)402569(OCoLC)567916189(MdBmJHUP)muse14708(Au-PeEL)EBL685641(CaPaEBR)ebr10147134(VaAlCD)20.500.12592/8q6vf1(schport)gibson_crkn/2009-12-01/2/402569(MiAaPQ)EBC685641(MiAaPQ)EBC3246178(PPN)250539586(DE-B1597)667471(DE-B1597)9780889208025(FR-PaCSA)88899388(FRCYB88899388)88899388(Perlego)1706367(EXLCZ)99100000000071398719940405d1993 uy 0engur|n|---|||||txtccrDangerous food I Corinthians 8-10 in its context /Peter D. Gooch1st ed.Waterloo, Ont. Published for the Canadian Corp. for Studies in Religion by Wilfrid Laurier University Press19931 online resource (199 p.)Studies in Christianity and Judaism =Etudes sur le christianisme et le judaisme ;5Includes indexes.9780889202191 0889202192 Includes bibliographical references (p. 159-172) and indexes.Contents; Figures; Preface; 1 Table of daimonia; 2 In an idol's temple; 3 ""If someone invites you . . .""; 4 Introduction to the discussion of 1 Corinthians 8-10; 5 What is idol-food?; 6 For whom is idol-food a problem, and why?; 7 What is Paul's proposed solution to the problem of idol-food?; 8 What effect would Paul's proposed solution to the problem of idol-food have on the Corinthians?; 9 What was the Corinthian response to Paul's proposed solution to the problem of idol-food?; 10 Paul's position after 1 Corinthians; 11 Other early Christian practice concerning idol-food; 12 ConclusionsAppendix 1: Different views of Paul's position concerning idol-foodAppendix 2: Aristides, Oration 49; Bibliography; Index of Subjects and Authors; Index of Citations of Ancient SourcesRecognizing the social meaning of food and meals in Greco-Roman culture and, in particular, the social meaning of idol-food, is an integral part of understanding the impact of Paul's instructions to the Christian community at Corinth regarding the consumption of idol-food. Shared meals were a central feature of social intercourse in Greco-Roman culture. Meals and food were markers of social status, and participation at meals was the main means of establishing and maintaining social relations. Participation in public rites (and sharing the meals which ensued) was a requirement of holding puStudies in Christianity and Judaism ;5.Food in the BibleJewish ChristiansHistoryEarly church, ca. 30-600Food in the Bible.Jewish ChristiansHistory227/.2067Gooch Peter David1954-1797166Canadian Corporation for Studies in Religion.MiAaPQMiAaPQMiAaPQBOOK9910956564103321Dangerous food4339283UNINA