04533nam 22008294a 450 991095635170332120250814064059.09786612239366978128223936412822393689780226032658022603265510.7208/9780226032658(CKB)1000000000773713(EBL)448525(OCoLC)432428872(SSID)ssj0000105681(PQKBManifestationID)11128601(PQKBTitleCode)TC0000105681(PQKBWorkID)10101903(PQKB)10484556(DE-B1597)523227(OCoLC)1135588099(DE-B1597)9780226032658(Au-PeEL)EBL448525(CaPaEBR)ebr10317893(CaONFJC)MIL223936(MiAaPQ)EBC448525(Perlego)1850678(EXLCZ)99100000000077371320080326d2009 uy 0engur|n#||||||||txtrdacontentcrdamediacrrdacarrierArrernte present, Arrernte past invasion, violence, and imagination in indigenous central Australia /Diane Austin-BroosChicago :University of Chicago Press,c2009.1 online resource (343 pages)Description based upon print version of record.9780226032641 0226032647 9780226032634 0226032639 Includes bibliographical references (p. 299-316) and index.Front matter --Contents --Maps and Illustrations --Acknowledgments --Note on Orthography --Abbreviations --Introduction --1. Encounter at Ntaria --2. Kaporilya, a Big Place --3. The Meaning of Pepe --4. Home and Away: The Dislocation of Identity --5. Living with Kin --6. Honey Ants and Relatedness --7. Factionalism (or, The Secret Life of an Outstation Movement) --8. When Imaginaries Collide --9. A Very Remote Emergency --Conclusion --Appendix A: Kaporilya Song --Appendix B: Glossary of Western Arrernte Terms --Notes --References --IndexThe Arrernte people of Central Australia first encountered Europeans in the 1860's as groups of explorers, pastoralists, missionaries, and laborers invaded their land. During that time the Arrernte were the subject of intense curiosity, and the earliest accounts of their lives, beliefs, and traditions were a seminal influence on European notions of the primitive. The first study to address the Arrernte's contemporary situation, Arrernte Present, Arrernte Past also documents the immense sociocultural changes they have experienced over the past hundred years. Employing ethnographic and archival research, Diane Austin-Broos traces the history of the Arrernte as they have transitioned from a society of hunter-gatherers to members of the Hermannsburg Mission community to their present, marginalized position in the modern Australian economy. While she concludes that these wrenching structural shifts led to the violence that now marks Arrernte communities, she also brings to light the powerful acts of imagination that have sustained a continuing sense of Arrernte identity.Aranda (Australian people)MissionsAustraliaHermannsburg Region (N.T.)Aranda (Australian people)Land tenureAranda (Australian people)Cultural assimilationLutheransMissionsAustraliaHermannsburg Region (N.T.)HistoryLand reformAustraliaHermannsburg Region (N.T.)HistoryArrernte people C8aiatsissHermannsburg Region (N.T.)Race relationsHermannsburg Region (N.T.)Social conditionsNtaria / Hermannsburg (South Central NT SF53-13)aiatsispKaporilja (South Central NT SF53-13)aiatsispAranda (Australian people)MissionsAranda (Australian people)Land tenure.Aranda (Australian people)Cultural assimilation.LutheransMissionsHistory.Land reformHistory.Arrernte people C8.305.899/915Austin-Broos Diane J1143986MiAaPQMiAaPQMiAaPQBOOK9910956351703321Arrernte present, Arrernte past4367985UNINA