03115nam 2200649Ia 450 991095477720332120200520144314.0978067426445806742644529780674059375067405937910.4159/9780674059375(CKB)2550000000032972(OCoLC)719371201(CaPaEBR)ebrary10466307(SSID)ssj0000467952(PQKBManifestationID)11324851(PQKBTitleCode)TC0000467952(PQKBWorkID)10496979(PQKB)10641937(MiAaPQ)EBC3300938(Au-PeEL)EBL3300938(CaPaEBR)ebr10466307(DE-B1597)583595(DE-B1597)9780674059375(OCoLC)1257325030(Perlego)1148587(EXLCZ)99255000000003297220100113d2010 uy 0engurcn|||||||||txtccrConstitutional theocracy /Ran Hirschl1st ed.Cambridge, MA Harvard University Press20101 online resource (315 p.) Bibliographic Level Mode of Issuance: Monograph9780674048195 0674048199 Includes bibliographical references and index.Frontmatter -- Contents -- 1 The Rise of Constitutional Theocracy -- 2 Constitutional Theocracy in Context -- 3 The Secularist Appeal of Constitutional Law and Courts -- 4 Constitutionalism versus Theocracy -- 5 Courts as Secularizing Agents in the Nontheocratic World -- 6 Yin and Yang? -- Conclusion: “Glocalization”? -- Appendix: Cases and Laws Cited -- Notes -- Acknowledgments -- IndexIn this ground-breaking book, renowned constitutional scholar Ran Hirschl describes “constitutional theocracy,” a new, hybrid form of government that has emerged from an overlapping of two parallel trends during the 20th century: the rise in political religion on the one hand and the spread of constitutional forms of government to most countries in the world on the other. Hirschl delivers two blockbuster theses: That in most constitutional theocracies, 1) courts are the primary secular agents of government, and 2) the electorate usually has a choice between a secular party that is against redistribution of wealth and a more theological party that supports redistribution. This last thesis, especially, will be news to many of the book’s American readers, who are accustomed to a theological politics stridently opposed to redistribution.Constitutional lawReligious aspectsTheocracyPolitical aspectsConstitutional lawReligious aspects.TheocracyPolitical aspects.342Hirschl Ran569576MiAaPQMiAaPQMiAaPQBOOK9910954777203321Constitutional theocracy4351940UNINA02498oam 2200601zu 450 991095561560332120251117092356.01-4529-4827-50-8166-8182-1(CKB)2670000000275760(SSID)ssj0000780750(PQKBManifestationID)12351953(PQKBTitleCode)TC0000780750(PQKBWorkID)10804102(PQKB)10427861(StDuBDS)EDZ0001177956(MiAaPQ)EBC1047460(EXLCZ)99267000000027576020160829d2012 uy engur|||||||||||txtccrBody drift : Butler, Hayles, HarawayMinneapolis :University of Minnesota Press,[2012]©20121 online resource (vii, 164 pages)Posthumanities Body driftBibliographic Level Mode of Issuance: Monograph0-8166-7915-0 0-8166-7916-9 Includes bibliographical references and index.Body drift -- Contingencies: Nietzsche in drag in the theater of Judith Butler -- Complexities: the posthuman subject of Katherine Hayles -- Hybridities: Donna Haraway and bodies of paradox.As exemplary representatives of a form of critical feminism, Judith Butler, Katherine Hayles, and Donna Haraway offer entry into the great crises of contemporary society, politics, and culture through their writings. This book states that the postmodernism of Judith Butler, the posthumanism of Katherine Hayles, and the companionism of Donna Haraway are possible pathways to the posthuman future that is captured by the spectre of body drift, referring to the fact that individuals no longer inhabit a body in any meaningful sense of the term, but rather occupy a multiplicity of bodies.Posthumanities ;22.Human body (Philosophy)Feminist theoryFeminist criticismPhilosophy & ReligionHILCCPhilosophyHILCCHuman body (Philosophy)Feminist theory.Feminist criticism.Philosophy & ReligionPhilosophy128/.6Kroker Arthur525596PQKBBOOK9910955615603321Body drift : Butler, Hayles, Haraway4481405UNINA