04242nam 22006255 450 991088788950332120250808085454.09783031636493303163649X10.1007/978-3-031-63649-3(MiAaPQ)EBC31673263(Au-PeEL)EBL31673263(CKB)35136292800041(DE-He213)978-3-031-63649-3(EXLCZ)993513629280004120240912d2024 u| 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierPostcolonialism and Social Theory in Arabic Intellectual Traditions and Historical Entanglements /edited by Dietrich Jung, Florian Zemmin1st ed. 2024.Cham :Springer Nature Switzerland :Imprint: Palgrave Macmillan,2024.1 online resource (215 pages)The Modern Muslim World,2945-61429783031636486 3031636481 Chapter 1: Beyond Deconstruction – An Introduction To Writing Social Theory In Arabic -- Part I: Social theory in Academic disciplines -- Chapter 2: (Post-)Colonialism, Authoritarianism, And Authenticity: Sociology In Arab Countries -- Chapter : Who Counts As A Theorist? Locating Maghrebi Sociologists In The Intellectual History Of Decolonization -- Chapter 4: Decentering First World War History: Arabic Perspectives On A Global Event -- Chapter 5: The Islamization Of Knowledge: Critique And Alternative -- Part II: Social theory Beyond Academic Disciplines -- Chapter 6: Liquid Modernity In Arabic -- Chapter 7: Crisis And Creativity: Tradition And Revolution In Arab Social Theory -- Chapter 8: The Road Out Of Marxism: Entangled Thought In 1970s Lebanon -- Chapter 9: Arabic Social Theory In Japanese And Indonesian: Transregional Ideoscapes Of The Long 1960s.Since Edward Said’s publication of Orientalism in 1978, so-called Western social theory and its claim to universal analytical validity has been exposed to severe criticism, and rightfully so. Scholars from the field of postcolonial studies were most vocal in criticizing the Eurocentric nature of the conceptual apparatus of the social sciences. Indeed, contemporary social theory almost exclusively refers to the historical experiences of Western Europe and North America. Yet what is the alternative to these Eurocentric frameworks? Many postcolonial critics use few non-English sources and tend to focus on the deconstruction of European and American theories. This book provides a turn of perspective. The authors critically reflect upon the concepts of so-called Western social theory by engaging with social theory in Arabic. Questions addressed include: What are the concepts, themes, and historical narratives in contemporary Arabic social theory? In which ways do Arab social theorists provide us with alternatives to the conceptual apparatuses employed by so-called Western social theory? To what extent are Arab and Western social theories entangled with each other? Dietrich Jung is a professor in Middle East and Islamic studies at the University of Southern Denmark in Odense, Denmark. Florian Zemmin is a professor of Islamic studies at Freie Universität Berlin, Germany.The Modern Muslim World,2945-6142Middle EastPolitics and governmentPhilosophyPostcolonialismKnowledge, Sociology ofMiddle Eastern PoliticsPostcolonial PhilosophySociology of Knowledge and DiscourseMiddle EastPolitics and government.Philosophy.Postcolonialism.Knowledge, Sociology of.Middle Eastern Politics.Postcolonial Philosophy.Sociology of Knowledge and Discourse.320.956Jung Dietrich960386Zemmin Florian1723436MiAaPQMiAaPQMiAaPQBOOK9910887889503321Postcolonialism and Social Theory in Arabic4241407UNINA