02814nam 22005413 450 991083818900332120231115084558.03-11-123973-X10.1515/9783111239736(CKB)28742949000041(MiAaPQ)EBC30883066(Au-PeEL)EBL30883066(DE-B1597)650864(DE-B1597)9783111239736(EXLCZ)992874294900004120231115d2023 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierIslamic Law in Early Modern Iran Sharīʿa Court Practice in the Sixteenth to Twentieth Centuries1st ed.Berlin/Boston :Walter de Gruyter GmbH,2023.©2023.1 online resource (322 pages)Studies in the History and Culture of the Middle East Series ;v.489783111236582 Historical studies on the practice of Islamic law (sharīʿa) tend to focus on practice in a Sunni setting during the Mamluk or Ottoman periods. This book decenters Sunni and Mamluk and Ottoman normativity by investigating the practice of sharīʿa in a Twelver Shiʿi Persian-speaking milieu, in early modern Iran between the sixteenth to twentieth centuries. Drawing on documentary evidence and narrative sources, it reconstructs who the practitioners of Islamic law were, how they authenticated, annulled, and archived legal documents, and how they intervened in the resolution of disputes over religious endowments (waqf). The study demonstrates that following Iran's conversion to Twelver Shiʿism under the Safavids, the dominance of Uṣūlī Shiʿi legal theory, which conferred judicial authority on scholars recognized as Shiʿi jurists (mujathids), affected both the practitioners of Islamic law and the procedures of sharīʿa court practice in Iran. Shiʿi jurists in Iran, as a result, would come to exercise by the end of the nineteenth century a judicial monopoly over valid sharīʿa court practice thus laying the foundation for Ayatollah Khomeini's extension, during the Iranian revolution, of the authority of the Shiʿi jurist over political affairs.Studies in the History and Culture of the Middle East SeriesLAW / IslamicbisacshAfghan.Afshar.Iran.Islamic law.Qajar periods.Safavid.Sharia.Zand.LAW / Islamic.340.5909550903Bhalloo Zahir1434632MiAaPQMiAaPQMiAaPQBOOK9910838189003321UNINA