02142nam 2200469 450 991082982050332120230915151038.01-118-78075-2(adobe pdf)9781118780756(adobe pdf)1-118-78073-6(electronic bk.)9781118780732(electronic bk.)1-118-78019-1(electronic bk. ;oBook)1118780191(electronic bk. ;oBook)9780631231516(hardback)(CKB)4330000000007072(MiAaPQ)EBC6177495(OCoLC)1127150427(EXLCZ)99433000000000707220200823d2020 uy 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierJeremiah through the centuries /Mary Chilton Callaway[Place of publication not identified] :Wiley Blackwell,[2020]©20201 online resource (xxx, 367 pages) illustrationsPrint version: 0-631-23151-X 9780631231516 (DLC) 2019049073 (OCoLC)1127068665 "Readers from the beginning wrestled with the complex relation between divine speech and its human record. Septuagint begins "The word of God that came to Jeremiah..." but the Hebrew reads "The words of Jeremiah son of Hilkiah...which was the word of the LORD to him." Dead Sea scrolls of Jeremiah offer evidence that multiple versions co-existed, some supporting what became the Masoretic text and others the Septuagint. The Septuagint, though later than our Hebrew text, translates an earlier Hebrew version no longer extant. Why does this matter? For redactors of Jeremiah in the exile the uncontrolled nature of prophecy was a problem"--Provided by publisher.Commentaries.fast224/.207224.007Callaway Mary1690991Callaway MaryMiAaPQMiAaPQMiAaPQBOOK9910829820503321Jeremiah through the centuries4067066UNINA