04036nam 2200649 a 450 991082782090332120230725054355.00-19-025828-41-283-42714-197866134271440-19-977306-8(CKB)2550000000075862(EBL)834748(OCoLC)772845069(SSID)ssj0000637731(PQKBManifestationID)12227034(PQKBTitleCode)TC0000637731(PQKBWorkID)10703033(PQKB)11337985(StDuBDS)EDZ0001043056(Au-PeEL)EBL834748(CaPaEBR)ebr10521052(CaONFJC)MIL342714(MiAaPQ)EBC834748(EXLCZ)99255000000007586220100720d2011 uy 0engur|n|---|||||txtccrLearned ignorance intellectual humility among Jews, Christians, and Muslims /edited by James L. Heft, Reuven Firestone, and Omid SafiNew York, N.Y. Oxford University Pressc20111 online resource (361 p.)Proceedings of a conference held in June 2007 at the Tantur Ecumenical Institute in Jerusalem.0-19-976931-1 0-19-976930-3 Includes bibliographical references and index.Cover; Contents; Contributors; Learned Ignorance; PART I: Learned Ignorance and Interreligious Dialogue; 1. Some Requisites for Interfaith Dialogue; 2. Learned Ignorance and Faithful Interpretation of the Qur'an in Nicholas of Cusa (1401-1464); 3. "Seeing the Sounds": Intellectual Humility and the Process of Dialogue; 4. Finding Common Ground: "Mutual Knowing," Moderation, and the Fostering of Religious Pluralism; PART II: Must Particularity Be Exclusive?; 5. Humble Infallibility; 6. Chosenness and the Exclusivity of Truth7. The Belief in the Incarnation of God: Source of Religious Humility or Cause of Theological Pride?8. Supernatural Israel: Obstacles to Theological Humility in Jewish Tradition; 9. Walking on Divine Edge: Reading Notions of Arrogance and Humility in the Qur'an; PART III: Violence, Apologies, and Conflict; 10. After Augustine: Humility and the Search for God in Historical Memory; 11. Apology, Regret, and Intellectual Humility: An Interreligious Consideration; 12. Islamic Theological Perspectives on Intellectual Humility and the Conditioning of Interfaith Dialogue; PART IV: Religious Pluralism13. A Meditation on Intellectual Humility, or on a Fusion of Epistemic Ignorance and Covenantal Certainty14. Saving Dominus Iesus; 15. Between Tradition and Reform: Between Premodern Sufism and the Iranian Reform Movement; Epilogue: The Purpose of Interreligious Dialogue; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; X; Y; ZConstructive interreligious dialogue is only a recent phenomenon. Until the nineteenth century, most dialogue among believers was carried on as a debate aimed either to disprove the claims of the other, or to convert the other to one's own tradition. At the end of the nineteenth century, Protestant Christian missionaries of different denominations had created such a cacophony amongst themselves in the mission fields that they decided that it would be best if they could begin to overcome their own differences instead of confusing and even scandalizing the people whom they were trying to convertAbrahamic religionsCongressesReligionsRelationsCongressesAbrahamic religionsReligionsRelations201/.5Heft James1594759Firestone Reuven1952-1594760Safi Omid1970-1016548MiAaPQMiAaPQMiAaPQBOOK9910827820903321Learned ignorance3915394UNINA