02758nam 2200589 450 991082406740332120230803031808.090-04-23233-810.1163/9789004232334(CKB)2670000000433168(EBL)1460650(OCoLC)860903290(SSID)ssj0001037644(PQKBManifestationID)11596727(PQKBTitleCode)TC0001037644(PQKBWorkID)11044201(PQKB)10235009(MiAaPQ)EBC1460650(nllekb)BRILL9789004232334(Au-PeEL)EBL1460650(CaPaEBR)ebr10778333(CaONFJC)MIL528832(EXLCZ)99267000000043316820131028d2013 uy| 0engurcnu||||||||txtccrTime and the science of the soul in early modern philosophy /by Michael EdwardsLeiden [Netherlands] :Brill,2013.1 online resource (234 p.)Brill's studies in intellectual history,0920-8607 ;volume 224Description based upon print version of record.90-04-23232-X Includes bibliographical references and index.part one. Aristotelian and late scholastic theories of time and the soul -- part two. Time and the science of the soul in the new philosophy.For many early modern philosophers, particularly those influenced by Aristotle’s Physics and De anima , time had an intimate connection to the human rational soul. This connection had wide-ranging implications for metaphysics, natural philosophy and politics: at its heart was the assumption that man was not only a rational, but also a temporal, animal. In Time and the Science of the Soul in Early Modern Philosophy , Michael Edwards traces this connection from late Aristotelian commentaries and philosophical textbooks to the natural and political philosophy of two of the best-known ‘new philosophers’ of the seventeenth century, Thomas Hobbes and René Descartes. The book demonstrates both time’s importance as a philosophical problem, and the intellectual fertility and continued relevance of Aristotelian philosophy into the seventeenth century.Brill's studies in intellectual history ;v. 224.TimeSoulTime.Soul.115Edwards Michael1938-150338MiAaPQMiAaPQMiAaPQBOOK9910824067403321Time and the science of the soul in early modern philosophy3987097UNINA