04965nam 2200853 450 991082366100332120230103153731.097808165383000-8165-3830-1(CKB)4340000000244934(MiAaPQ)EBC5252881(OCoLC)1021807214(MdBmJHUP)muse66101(Au-PeEL)EBL5252881(CaPaEBR)ebr11503840(EXLCZ)99434000000024493420180221h20182018 uy 0engurbn#|||m|a||txtrdacontentstirdacontentcrdamediacrrdacarrierSavage kin Indigenous informants and American anthropologists /Margaret M. Bruchac ; foreword by Melissa Tantaquidgeon ZobelTucson :University of Arizona Press,2018.©20181 online resource (xvii, 260 pages) illustrations, portraits, facsimilesNative peoples of the AmericasFirst peoples : new directions in indigenous studies0-8165-3706-2 Includes bibliographical references (pages 237-251) and index.Introduction : a few thoughts on naming -- 1. Watching the collectors : dialogical and material encounters -- 2. Finding our dances : George Hunt and Franz Boas -- 3. Representing modernity : Beulah Tahamont and Arthur Parker -- 4. Collaborative kin : Bertha Parker and Mark Harrington -- 5. Resisting red power : Jesse Cornplanter and William Fenton -- 6. Indian stories : Gladys Tantaquidgeon and Frank Speck -- Conclusion : restorative methodologies."In this provocative new book, Margaret M. Bruchac, an Indigenous anthropologist, turns the word savage on its head. Savage Kin explores the nature of the relationships between Indigenous informants, such as Gladys Tantaquidgeon (Mohegan), Jesse Cornplanter (Seneca), and George Hunt (Tlingit), and early twentieth-century anthropological collectors, such as Frank Speck, Arthur C. Parker, William N. Fenton, and Franz Boas. This book reconceptualizes the intimate details of encounters with Native interlocutors who by turns inspired, facilitated, and resisted the anthropological enterprise. Like other texts focused on this era, Savage Kin features some of the elite white men credited with salvaging material that might otherwise have been lost. Unlike other texts, this book highlights the intellectual contributions and cultural strategies of unsung Indigenous informants without whom this research could never have taken place. These bicultural partnerships transgressed social divides and blurred the roles of anthropologist/informant, relative/stranger, and collector/collected. Yet these stories were obscured by collecting practices that separated people from objects, objects from communities, and communities from stories. Bruchac's decolonizing efforts include "reverse ethnography"--painstakingly tracking seemingly unidentifiable objects, misconstrued social relations, unpublished correspondence, and unattributed field notes--to recover this evidence. Those early encounters generated foundational knowledges that still affect Indigenous communities today. Savage Kin also contains unexpected narratives of human and other-than-human encounters--brilliant discoveries, lessons from ancestral spirits, prophetic warnings, powerful gifts, and personal tragedies--that will move Native and non-Native readers alike."--Provided by publisher.Native peoples of the Americas (Tucson, Ariz.)First peoples (2010)Indigenous informants and American anthropologistsAnthropological ethicsHistory20th centuryIndians of North AmericaCross-cultural studiesCultural relationsAnthropologyResearchNorth AmericaIndigenous peoplesResearchIntercultural communicationNorth AmericaSocial changeTimeSocial aspectsAnthropological ethicsHistoryIndians of North AmericaCross-cultural studies.Cultural relations.AnthropologyResearchIndigenous peoplesResearch.Intercultural communicationSocial change.TimeSocial aspects.303.4Bruchac Margaret M.1721949Zobel Melissa Tantaquidgeon1960-AzTeS/DLCAzTeSDLCCDXCWJIBVTOZYDXSDBYDXOCLCOOBEAOWNICCaOWtUBOOK9910823661003321Savage kin4121924UNINA