02681nam 2200637 a 450 991082252850332120240313065300.00-8047-8430-210.1515/9780804784306(CKB)2670000000269730(EBL)1051889(OCoLC)816563047(SSID)ssj0000832549(PQKBManifestationID)12335886(PQKBTitleCode)TC0000832549(PQKBWorkID)10899294(PQKB)11594455(MiAaPQ)EBC1051889(DE-B1597)564309(DE-B1597)9780804784306(Au-PeEL)EBL1051889(CaPaEBR)ebr10627465(OCoLC)1224279381(EXLCZ)99267000000026973020121210d2012 uy 0engur|n|---|||||txtccrWhat we mean by experience /Marianne Janack1st ed.Stanford, Calif. Stanford University Press20121 online resource (216 p.)Description based upon print version of record.0-8047-7614-8 0-8047-7615-6 Includes bibliographical references and index.Contents; Preface; Acknowledgments; Introduction; 1. The Linguistic Turn and the Ascendancy of Anti-foundationalism; 2. Cognitive Sciences of Experience; 3. Children and Other Living Computers; 4. Feminist Discussions of Experience; 5. Naturalism and Agency; 6. Experience Recaptured; Notes; References; IndexSocial scientists and scholars in the humanities all rely on first-person descriptions of experience to understand how subjects construct their worlds. The problem they always face is how to integrate first-person accounts with an impersonal stance. Over the course of the twentieth century, this problem was compounded as the concept of experience itself came under scrutiny. First hailed as a wellspring of knowledge and the weapon that would vanquish metaphysics and Cartesianism by pragmatists like Dewey and James, by the century's end experience had become a mere vestige of both, a holdovExperienceKnowledge, Theory ofPsychology and philosophyExperience.Knowledge, Theory of.Psychology and philosophy.128.4128/.4Janack Marianne1703973MiAaPQMiAaPQMiAaPQBOOK9910822528503321What we mean by experience4089601UNINA